One of Islam’s premiere Muslim commentators, al-Qurtubi, enumerates the privileges Allah gave Muhammad. The following is taken from the Commentary of al-Qurtubi on Surah 33:50. All bold and capital emphasis ours.

And any believing woman who dedicates herself to the Prophet if the Prophet wishes to wed (Nikah) her; this only for thee, and not for the Believers (at large).

As for what was granted and made lawful (by Allah) to the prophet –pbuh– they are 16 issues:-

First: To be fair with the spoils.

Second: To (forcefully) take a fifth of a fifth or just a fifth (of the spoils of war).

Third: "Al Wisal" (Dimitrius- the fast or fasting. This usually refers to fasting or abstaining from food.)

Fourth: To take more than four women.

Fifth: To marry, "Yas-tan-kih" (or have sexual intercourse), with a woman who dedicates herself to the prophet).

Sixth: To marry, "Yas-tan-kih," (or have sexual intercourse)without the presence (or permission) of a legal guardian.

Seventh: To marry, "Yas-tan-kih," without a dowry.

Eighth: To marry (and have intercourse) during a state of ritual consecration and purification.

Ninth: The annulment of an oath he may make to his wives.

Tenth: If Muhammad looks at a woman (and desires her) THEN IT IS NECESSARY FOR HER HUSBAND TO DIVORCE HER AND FOR MUHAMMAD TO MARRY HER.

Ibn Al A’raby said, "This is what the servant of the two holy mosques has also said, as was clear to the scholars FROM THE STORY OF ZAID which also had this meaning."

Eleventh: That the prophet released Safiyyah (from her captured status) and he considered her release as her dowry.

Twelfth: To enter Mecca without being in a state of ritual purification.

Thirteenth: To fight in Mecca.

Fourteenth: That he is not inherited by anyone at all. This was mentioned in the oath of absolution for when a man approaches death due to illness, most of his possessions are taken away, so that he does not have more than a third left for him. But the possessions of the prophet remained for him, as is evidenced in the verse of inheritance and in Surat Mariam.

Fifteenth: His marriage is still considered effective after his death.

Sixteenth: If he divorces a woman she remains prohibited to everyone and may not be married, "Nikah," to someone else.
"Yas-tan-kih" comes from the word "Yan’kah." For it is said in different forms "Nakaha" and "Istan-kaha" just as it is said "Ajab" and "Ista-jab"… It is permissible to use the word, "Istan-kaha," to mean one whom requests marriage or one who requests sexual intercourse.

Original Arabic text:

وَأَمَّا مَا أُحِلَّ لَهُ صَلَّى اللَّه عَلَيْهِ وَسَلَّمَ فَجُمْلَته سِتَّة عَشَرَ : الْأَوَّل : صَفِيّ الْمَغْنَم . الثَّانِي : الِاسْتِبْدَاد بِخُمُسِ الْخُمُس أَوْ الْخُمُس . الثَّالِث : الْوِصَال . الرَّابِع : الزِّيَادَة عَلَى أَرْبَع نِسْوَة . الْخَامِس : النِّكَاح بِلَفْظِ الْهِبَة . السَّادِس : النِّكَاح بِغَيْرِ وَلِيّ . السَّابِع : النِّكَاح بِغَيْرِ صَدَاق . الثَّامِن : نِكَاحه فِي حَالَة الْإِحْرَام . التَّاسِع : سُقُوط الْقَسْم بَيْن الْأَزْوَاج عَنْهُ , وَسَيَأْتِي . الْعَاشِر : إِذَا وَقَعَ بَصَره عَلَى اِمْرَأَة وَجَبَ عَلَى زَوْجهَا طَلَاقهَا , وَحَلَّ لَهُ نِكَاحهَا . قَالَ اِبْن الْعَرَبِيّ : هَكَذَا قَالَ إِمَام الْحَرَمَيْنِ , وَقَدْ مَضَى مَا لِلْعُلَمَاءِ فِي قِصَّة زَيْد مِنْ هَذَا الْمَعْنَى . الْحَادِيَ عَشَرَ : أَنَّهُ أَعْتَقَ صَفِيَّة وَجَعَلَ عِتْقهَا صَدَاقهَا . الثَّانِي عَشَرَ : دُخُول مَكَّة بِغَيْرِ إِحْرَام , وَفِي حَقّنَا فِيهِ اِخْتِلَاف . الثَّالِث عَشَر : الْقِتَال بِمَكَّة . الرَّابِع عَشَر : أَنَّهُ لَا يُورَث . وَإِنَّمَا ذُكِرَ هَذَا فِي قِسْم التَّحْلِيل لِأَنَّ الرَّجُل إِذَا قَارَبَ الْمَوْت بِالْمَرَضِ زَالَ عَنْهُ أَكْثَرُ مِلْكه , وَلَمْ يَبْقَ لَهُ إِلَّا الثُّلُث خَالِصًا , وَبَقِيَ مِلْك رَسُول اللَّه صَلَّى اللَّه عَلَيْهِ وَسَلَّمَ عَلَى مَا تَقَرَّرَ بَيَانه فِي آيَة الْمَوَارِيث , وَسُورَة " مَرْيَم " بَيَانه أَيْضًا . الْخَامِسَة عَشَر : بَقَاء زَوْجِيَّته مِنْ بَعْد الْمَوْت . السَّادِس عَشَر : إِذَا طَلَّقَ اِمْرَأَة تَبْقَى حُرْمَته عَلَيْهَا فَلَا تُنْكَح .

" أَنْ يَسْتَنْكِحهَا " أَيْ يَنْكِحهَا , يُقَال : نَكَحَ وَاسْتَنْكَحَ , مِثْل عَجِبَ وَاسْتَعْجَبَ , وَعَجِلَ وَاسْتَعْجَلَ . وَيَجُوز أَنْ يَرِد الِاسْتِنْكَاح بِمَعْنَى طَلَب النِّكَاح , أَوْ طَلَب الْوَطْء .

Source please

I heard this from Christian prince

Ovo200:
Source please

I heard this from Christian prince

Probably from Tafsir Al Qurtubi

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