Recently, I've spent a lot of time delving into the Solomon Seals and the Goetia Book of Evocations. Thanks to a friend who is temporarily traveling across the world and carried with him such priceless contents he had captured over the years. Thank you, Sakti. It has been quite an interesting last couple of months for me. This interest was further heightened by my recent change in location, making this new spiritual journey all the more intriguing for me.

For me, it wasn't just about feeding my knowledge-hungry spirit; it was also about dispelling some personal biases I felt toward evocations of lesser demons. I found this practice rather dangerously foolish, always borne out of some sinister motive, never for good. You simply cannot control or use these demons for anything other than their nature, which is to inflict harm and to destroy. However, I have always been a student of the school of thought that says to know the ways of an enemy is to learn how to effectively defeat them.

While there wasn't much new I learned, there were a few summoning spells and diagrams for evocation I hadn't come across before. But of special interest to me was a section of the Ars Goetia that specifically deals with rituals for summoning a large number of demons. This is mostly used by those involved in money rituals, political power, etc. I had always steered clear of this aspect of spirituality due to my personal bias, hence only had peripheral knowledge at best in these matters. So, for me, this was an opportunity to learn how these work to better protect people from them and to learn how to better help people combat these attacks.

Thankfully, this effort was not wasted. As always, I seek to demystify, to strip evil of its power via its shroud of mystery.

Those who engage spiritualists to evoke Goetia demons do a couple of things I will try to explain as plainly as possible.

They are usually very desperate for either money or power, because this is an extremely highly binding evocation. Their mindset is always "I'll give anything." Each rune used is binding in the spell to what is agreed upon, be it a human life or someone or something specific. This certainly applies to making contracts with any and all spirits, deities, and especially demons.

Which brings me to my second point. Understand that not every "demon" in the Goetia can truly be called a "demon," if by "demon" you mean a malicious spirit that's ultimately out to cause harm. There are common demons by their archs. The spiritualists who work with these demons already know them, by name and what binds them, be it the life of a young virgin girl or a sexual orgy of young boys before they are harvested of their organs. Irrespective, these people who work with them know what these demons want and regularly evoke them.

Any contract entered upon with these demons are binding. This is why these occults like Ogboni, etc., have this shroud of secrecy around their priests and members for these summonings. Most of these occults have a set of demons per level you can summon. For example, a 6th-degree Ogboni member will have access to work with certain demons that a new member can't work with.
These contracts are binding.
Do you understand how spiritually binding these contracts are? And why these occults keep them so secret? Not just for the power they wish not to share but the costs of such contracts! I've had to deal with people troubled from past-life contracts that past incarnations made, giving them troubles. Demons are spirits, so are these contracts so multiple lifetimes don't matter to them while causing them all sorts of havoc.

These contracts affect their families, children, etc. The demons will demand the agreed price and final offerings in order to dissolve the contract once you no longer need to have it active; in other words, what your final offering will be so that the contract.

Most of these occultic members are always so desperate; hence they don't think very carefully on what they want to give. You do not, I repeat, not want to come into this with "I'll give you anything I have." Unfortunately, that is usually their mindset.

Let me explain as plainly as possible - The most basic offering they give is a monthly donation of their life energy for a certain period of time. Keep in mind this life energy could be measured in months or years, this will make them age quicker and shorten their lifespan. So, during their spiritual incarnation, the priest or priestess will have told him or her at some point they must state what they will give to the demon. For example, they will say "master, I give you 10 years out of my life if you get me the governorship or something like that." That's a pretty decent chunk of energy you're giving up over the course of a month. You're specifying that you're wanting the energy to not be negative, so it won't be generated by negative things happening to you. I will explain this better in another write-up. Some promise the life of a young boy or girl; some promise to give the complete energy of a young girl. Now, this is a way of draining someone, what we Nigerians refer to as Yahoo boys have used her; the victim can run mad. Some can instead dedicate a member of their family like their mother or father.

By now, you're hopefully understanding that it's not as easy as reciting the specific evocations, drawing a sigil, facing a certain direction/mirror, and drawing a circle after which... redacted... There's a lot of thought that goes into this; most of it is prior to the ritual you will be performing, not during. Have your notes with all your offerings and sacrifices as well as what you are "buying" from the deity in question ready. Then you perform the ritual as necessary. However, that is, of course, depending on whether you, knowing what you know now, still want to perform the ritual in the first place. Are you prepared to sacrifice? Are you prepared to live with the potential consequences? I wouldn't mess with this stuff lightly because, even if you won't live to regret it, your next incarnation (or even the one 500 years after you, as was the case with someone who came to me) just might.

My point is: People should not be messing around with these things; they are dangerous, and rituals have deep, far-reaching implications. I have stated this several times in the past, but with the current trend of desperation in Nigeria, it's imperative I reiterate my warning to people to stay away from rituals for money or power.

I never do such for anyone, but a lot of people who got involved in such have come to me for help when the consequences set in, and it is always sad to see the devastation on their lives.

I' d rather stick to spiritual helping , healing, spell breaking, cleansing, gaudiance, and other positive spiritual works. WHile i refrain from judging any spiritualist, alfa, pastor, prophet, pristess, priest , or whatever label you choose to bear , i do sugge stwe should always strive to do positive works and protect rather than destroy.