we in the days blessed the first of the month of Dhul Hijjah, which is held by the rites of the obligatory fifth of Islam and God willing I will explain you all about that duty detail Allah blessed me and you pilgrimage home Grand in Mecca and visit the grave of Mstafah Habib Muhammad peace be upon him in Medina


Hajj is the fifth pillar of Islam, Allah has imposed on the Muslims in the sixth year Hijri, one of the best works, was asked the Messenger of Allah (: Any business better?
He said: (faith in Allah and His Messenger).
It was said: Then what? He said: (Jihad in the way of Allah).
It was said: Then what? He said: (accepted Hajj (the pilgrimage which was mixed with sin.) _ [Agreed]
And Aisha - may Allah be pleased - said: O Messenger of Allah Jihad see the best work do you not strive? He said: (No, but the best Jihad accepted Hajj) _ [Agreed].
The Hajj is an expiation for sins, he said (: (of Hajj and does not and does not immoral act, he returned the day his mother bore him) _ [Agreed]. He also said: ('umrah to an expiation for them, and accepted Hajj brings no less a reward than Paradise) _ [Agreed] said (: (Amar delegation of pilgrims and God, who goes, and they asked him to them gave He) _ [Bazaar].

Hajj and cleanses the soul and restores clarity and fidelity, and that it would be human to be patient and endure, and Hajj implanted in the soul the spirit of bondage full of God, and submission true to the law of God, and the pilgrimage leads a person to God grateful for the blessing of money and blessing of wellness.

Hajj and lead to long relationship with the Muslims, including different colors, languages and home, and feel more strongly the Association of Islamic brotherhood, and helps to spread the call of Islam, as it is a popular conference to address the Muslims and to identify the conditions, and discuss their problems.

The conditions of Hajj being obligatory:
1 - Islam, Hajj is not obligatory on the infidel.
2 - puberty, there must be a boy, even pilgrimage boy before puberty, is not acceptable for duty after puberty, but to perform Hajj once again, for saying (: (Any boy Ag then reached Perjury (age of reference), he should do Hajj again) _ [ Tabarani].
3 - the mind, not on the pilgrimage crazy, but do not correct it.
4 - freedom, there must be a slave.
5 - Being, so that it is able to withstand the hardship of travel, and that he has enough is enough of having to beg until he returns.
And women, like men in the conditions of Hajj being obligatory but it is essential that accompanied a husband or a mahram, or be with her trustworthy women

https://www.youtube.com/watch?v=kTJZXfaY54w

The pilgrims begin arriving by air, sea, and land during the weeks prior to the pilgrimage period. They usually arrive into Jeddah, Saudi Arabia, the major port city nearest to Mecca (45 miles distance). From there they travel with their Hajj group to Mecca. As they approach Mecca, they stop at one of the designated areas to shower and change clothing, entering into a state of devotion and purity for the pilgrimage.


Ihram

Ihram is the intention of the person willing to perform all rites of 'Umrah, Hajj or both when he arrives at the Miqat. Each direction coming into Makkah has its own Miqat. It is recommended that the one who intends to perform Hajj makes Ghusl (a shower with the intention to purify one's self), perfumes his body, but not his garments, and puts on a two piece garment with no headgear. The garments should be of seamless cloth. One piece to cover the upper part of the body, and the second to cover the lower part. For a woman the Ihram is the same except that she should not use perfumes at all and her dress should cover the whole body decently, leaving the hands and the face uncovered. The pilgrim should say the intention according to the type of Hajj. For Hajj Al-Tamatt'u one should say: "Labbayka Allahumma 'Umrah" which means "O Allah I answered Your call to perform 'Umrah". It is recommended to repeat the well known supplication of Hajj, called Talbeyah, as frequently as possible from the time of Ihram till the time of the first stoning of Jamrat Al-Aqabah in Mina. Men are recommended to utter the Talbeyah aloud while women are to say it quietly. This Talbeyah is of the form:

"Labbayka Allahumma Labbayk. Labbayka La Shareeka Laka Labbayk. Inna-alhamda Wan-ntimata Laka Walmulk. La Shareek Lak." (Here I am at your service. O my Lord, here I am. Here I am. No partner do You have. Here I am. Truly, the praise and the provisions are Yours, and so is the dominion. No partner do You have.)

https://www.youtube.com/watch?v=9fzC_lkIIHs&feature=fvst

Tawaf: When a Muslim arrives to Makkah, he should make Tawaf around the Ka'bah, as a gesture of greeting A1Masjid Al-Haraam. This is done by circling the Ka'bah seven times in the counterclockwise direction, starting from the black stone with Takbeer and ending each circle at the Black Stone with Takbeer, keeping the Ka'bah to one's left. Then the pilgrim goes to Maqam Ibrahim (Ibrahim's Station), and performs two rak'ah behind it, close to it if possible, but away from the path of the people making Tawaf. In all cases one should be facing the Ka'bah when praying behind Maqam Ibrahim.

Sa'i: The next rite is to make Sa'i between Safa and Marwah. The pilgrim starts Sa'i by ascending the Safa. While facing the Ka'bah he praises Allah, raises his hands and says Takbeer "Allah-u Akbar" three times, then makes supplication to Allah. Then the pilgrim descends from the Safa and heads towards the Marwah. One should increase the pace between the clearly marked green posts, but should walk at a normal pace before and after them. When the pilgrim reaches the Marwah, he should ascend it, praise Allah and do as he did at the Safa. This is considered one round and so is the other way from the Marwah to the Safa. A total of seven rounds are required to perform the Sa'i. After Sa'i, the Muslim ends his 'Umrah rites by shaving his head or trimming his hair (women should cut a finger tip's length from their hair). At this stage, the prohibitions pertaining to the state of Ihram are lifted and one can resume his normal life.

There are no required formulas or supplications for Tawaf or for Sa'i. It is up to the worshipper to praise Allah or to supplicate Him with any acceptable supplication or to recite portions of the Qur'an. Although it is recommended to recite the supplications that the Prophet, salla Allah-u alaihe wa salam, used to say during the performance of these rites.

It must be noted that 'Umrah can be performed by itself as described above at any time of the year.

Going out to Mina on the day of Tarwiah

A pilgrim performing Hajj AlTamatt'u should intend Ihram, from the place where he is staying, on the 8th day of Thul-Hijjah, which is the Tarwiah Day, and leave to Mina in the morning. In Mina, the pilgrims pray Dhuhr, Asr, Maghrib and Isha of the 8th day of ThulHijjah and Fajr of the 9th day of ThulHijjah. Dhuhr, Asr and Isha are each shortened to two Rak'ah only, but are not combined. The pilgrim remains in Mina until sunrise of the 9th day of ThulHijjah and then leaves to Arafat




https://www.youtube.com/watch?v=hnQZZFQ7ldk




--- Day 2 of the Pilgrimage (9th of Dhul-Hijjah)

On the second day of the pilgrimage, the pilgrims leave Mina just after dawn to travel to the Plain of Arafat for the culminating experience of the Hajj. On what is known as the "Day of Arafat," the pilgrims spend the entire day standing (or sitting) near the Mount of Mercy, asking Allah for forgiveness and making supplications. Muslims around the world who are not at the pilgrimage join them in spirit by fasting for the day.

After sunset on the Day of Arafat, the pilgrims leave and travel to a nearby open plain called Muzdalifah, roughly halfway between Arafat and Mina. There they spend the night praying, and collecting small stone pebbles to be used the following day.



Departure to Arafat

On the 9th day of Thul-Hijjah, the Day of Arafat, the pilgrims stay in Arafat until sunset. The pilgrims pray Dhuhr and Asr at Arafat, shortened and combined dur ing the time of Dhuhr to save the rest of the day for glorifying Allah and for supplication asking forgiveness. A pilgrim should make sure that he is within the boundaries of Arafat, not necessarily standing on the mountain of Arafat. The Prophet salla Allah-u alaihe wa salam, said: "I stood here on this rocky hill and all Arafat is a standing place" Muslim. One should keep reciting Talbeyah, glorifying Allah the Greatest and repeating supplication. It is also reported that the Prophet, salla Allah-u alaihe wa salam, used to say the following supplication: "There is no deity worthy of worship except Allah, the One without a partner. The dominion and the praise are His and He is powerful over everything. " Anas Ibn Malik was asked once how he and his friends used to spend their time while walking from Mina to Arafat in the company of the Prophet, salla Allah-u alaihe wa salam. Anas said: "Some of us used to cry out Talbeyah, others used to glorify Allah the Greatest and the rest used to repeat prayers. Each one of us was free to worship Allah in the way he likes without prejudice or renunciation of his right. " Bukhari.

In the vast square plain of Arafat, tears are shed, sins are washed and faults are redressed for those who ask Allah for forgiveness and offer sincere repentance for their wrong doings in the past. Happy is the person who receives the Mercy and Pleasure of Allah on this particular day.

The departure from Arafat

Soon after sunset on the Day of Arafat, the pilgrims leave for Muzdalifah quietly and reverently in compliance with the advice of the Prophet, salla Allah-u alaihe wa salam, who said when he noticed people walking without calmness: "O people! Be quiet, hastening is not a sign of righteousness." Bukhari. In order to follow the example of the Prophet, salla Allah-u alaihe wa salam, it is preferable to keep reciting the Talbeyah, glorifying Allah the Greatest and mentioning the name of Allah until the time of stoning Jamrat Al-Aqabah (a stone pillar in Mina). In Muzdalifah, the pilgrim performs Maghrib and Isha prayers combined, shortening the Isha prayer to two Rak'ah.Pilgrims stay overnight in Muzdalifah to perform the Fajr prayer and wait until the brightness of the morning is widespread before they leave to Mina passing through the sacred Mash'ar valley.

Women and weak individuals are allowed to proceed to Mina at any time after midnight to avoid the crowd.


Stoning Jamrat Al-Aqabah

When the pilgrims arrive at Mina, they go to Jamrat Al-Aqabah where they stone it with seven pebbles glorifying Allah "Allah-u Akbar" at each throw and calling on Him to accept their Hajj. The time of stoning Jamrat Al-Aqabah is after sunrise. The Prophet, salla Allah-u alaihe wa salam, threw the pebbles late in the morning and permitted weak people to stone after leaving Muzdalifah after midnight. The size of the pebbles should not be more than that of a bean as described by the Prophet, salla Allahu alaihe wa salam, who warned against exaggeration. The pebbles can be picked up either in Muzdalifah or in Mina.

https://www.youtube.com/watch?v=pBkubo9PKI8


https://www.youtube.com/watch?v=ZKRw31ba488&feature=related


Eid al-Adha

Throughout the world, Muslims celebrate Eid al-Adha, the Festival of Sacrifice, on this day. This is the second of the two major holidays in Islam each year.




remember Abraham's trials,

102. And, when he (his son) was old enough to walk with him, he said: "O my son! I have seen in a dream that I am slaughtering you (offer you in sacrifice to Allah), so look what you think!" He said: "O my father! Do that which you are commanded, Insha' Allah (if Allah will), you shall find me of As-Sabirin (the patient ones, etc.)."

103. Then, when they had both submitted themselves (to the Will of Allah), and he had laid him prostrate on his forehead (or on the side of his forehead for slaughtering);

104. And We called out to him: "O Abraham!

105. You have fulfilled the dream (vision)!" Verily! Thus do We reward the Muhsinun (good-doers -

106. Verily, that indeed was a manifest trial

107. And We ransomed him with a great sacrifice



The meat from the sacrifice of Eid al-Adha is mostly given away to others. One-third is eaten by immediate family and relatives, one-third is given away to friends, and one-third is donated to the poor. The act symbolizes our willingness to give up things that are of benefit to us or close to our hearts, in order to follow Allah's commands. It also symbolizes our willingness to give up some of our own bounties, in order to strengthen ties of friendship and help those who are in need. We recognize that all blessings come from Allah, and we should open our hearts and share with others.

It is very important to understand that the sacrifice itself, as practiced by Muslims, has nothing to do with atoning for our sins or using the blood to wash ourselves from sin. This is a misunderstanding by those of previous generations: "It is not their meat nor their blood that reaches Allah; it is your piety that reaches Him." (Qur'an 22:37)

http://www.youtube.com/user/MakkahLive?v=cMgnsrJXTOc


Slaughter of Sacrifice

After stoning Jamrat Al-Aqabah, the pilgrim goes to slaughter his sacrifice either personally or through the appointment of somebody else to do it on his behalf. A pilgrim should slaughter either a sheep, or share a cow or a camel with six others.


Shaving the head or trimming the hair

The final rite on the tenth day after offering his sacrifice is to shave one' s head or to cut some of the hair. Shaving the head is, however, preferable for it was reported that the Prophet prayed three times for those who shaved their heads, when he said: "May Allah's Mercy be upon those who shaved their heads." Bukhari and Muslim. For women, the length of hair to be cut is that of a finger tip. The stoning of Jamrat Al-Aqabah and the shaving of head or trimming of hair symbolizes the end of the first phase of the state of Ihram and the lifting of its restrictions except for sexual intercourse with one's spouse. Stoning Jamrat Al-Aqabah, slaughtering the sacrifice and shaving the head or cutting part of the hair are preferred to be in this order, as it is the order that the Prophet, salla Allah-u alaihe wa salam, did them. However, if they are done in any other order, there is no harm in that.

Tawaf Al-Ifadhah

Tawaf Al-Ifadhah is a fundamental rite of Hajj. The pilgrim makes Tawaf-AIIfadhah by visiting Al-Masjid AlHaraam and circling the Ka'bah seven times and praying two Rak'ah behind Maqam Ibrahim. Then the pilgrim should make Sa'i between the Safa and the Marwah. After Tawaf Al-Ifadhah the state of Ihram is completely ended and all restrictions are lifted including sexual intercourse with one's spouse.

Tawaf Al-Ifadhah can be delayed until the days spent at Mina are over.


Return to Mina

The pilgrim should return to Mina and spend there the days of Tashreeq (i.e. the I I th, 1 2th and 1 3th day of Thul-Hijjah). l During each day, and after Dhuhr prayer, | the pilgrim stones the three stone pillars called "Jamarat": The small, the medium and Jamrat Al-Aqabah, glorifying Allah "Allah-u Akbar" with each throw of the seven pebbles stoned at each pillar. These pebbles are picked up in Mina. A l Pilgrim may leave Mina to Makkah on the 13th of Thul-Hijjah or on the 12th if he wishes, there is no blame on him if he chooses the later, but he has to leave before sunset.


Farewell Tawaf

Farewell Tawaf is the final rite of Hajj. It is to make another Tawaf around the Ka'bah. Ibn Abbas said: "The people were ordered to perform the Tawaf around the Ka'bah as the last thing before leaving Makkah, except the menstruating women who were excused." Bukhari.

For me its when I see Muslims doing Hajj because its like two million people all doing the same thing which is incredible.
Also when the Pope died and the amount of people who came to his open-casket funeral at night. It was really beautiful and touching to see people mourning for someone like that.
___________
Hajj

A Saudi official announced that the number of pilgrims this year increased by 8% to record the total number of 3 million, 573 thousand, 161 pilgrims in 2012


This is a miracle to watch and meditation
Abraham, peace be upon him alone in the desert and called out then meets the call of millions over the centuries without interruption



https://www.youtube.com/watch?v=aebi2atfqoE


https://www.youtube.com/watch?v=_4bRfd-wcUs

https://www.youtube.com/watch?v=LjzPobPyUgU


https://www.youtube.com/watch?v=LwSxZidrWbI

https://www.youtube.com/watch?v=QtEixJgsy6Q

https://www.youtube.com/watch?v=XVcF4WC1UbA




https://www.youtube.com/watch?v=KAEQyNS93hY

https://www.youtube.com/watch?v=Nteyh-4PKoU

allah Almighty make this matter easier for pilgrims

And psychological feelings and patience in this place is different from anywhere else

I ask allahAlmighty that gives you the opportunity to perform Hajj
And the experience of those sentiments
And filled with tears of tenderness

What is inside the kaaba?


There are two pillars inside (others report 3 pillars)
There is a table on the side to put items like perfume
There are two lantern-type lamps hanging from the ceiling
The space can accommodate about 50 people
There are no electric lights inside
The walls and floors are of marble
There are no windows inside
There is only one door
The upper inside walls of the kaaba were covered with some kind of curtain with the Kalima written on it.


https://www.youtube.com/watch?v=5TOA3zfVvOI&feature=player_embedded

The Five Pillars of Islam
.

1) Faith | 2) Prayer | 3) The 'Zakat'
4) The Fast | 5) Pilgrimage (Hajj)

There is no god worthy of worship except God and Muhammad is His messenger.





The principle in Islam regarding Hajj is that if one has debt, and if after paying that debt, there is not enough funds left for one to perform the Hajj, then the pilgrimage of Hajj is not obligatory on that person.

Hajj is only obligatory on a person, if he can afford to do so; after paying all his debts. It is better and purer for the person to pay and clear his debts, than to perform the Hajj pilgrimage. And it is not permissible that a person stops paying his installments, to save for the Hajj pilgrimage; unless, of course, the person whom he owes the money, of his/her own free will and without any pressure, allows the person to delay the payment of the debt, to facilitate the Hajj of the debtor. But if the one who is owed the money, demands his/her money; then it is purer for the person to arrange to pay the debt, and delay his Hajj for the following year.



The annual pilgrimage to Makkah - the Hajj - is an obligation only for those who are physically and financially able to perform it. Nevertheless, about two million people go to Makkah each year from every corner of the globe providing a unique opportunity for those of different nations to meet one another. Although Makkah is always filled with visitors, the annual Hajj begins in the twelfth month of the Islamic year (which is lunar, not solar, so that Hajj and Ramadan fall sometimes in summer, sometimes in winter). Pilgrims wear special clothes: simple garments which strip away distinctions of class and culture, so that all stand equal before God.


Some examples


1. The ruling regarding proceeding for Hajj while having an interest based impermissible loan.
2. The validity of having an interest based loan in western non muslim majority countries.
3. The validity of Hajj, while making interest based payments, upon one's return from Hajj.



Hajj While Having an Interest Based Loan

Hajj is only obligatory upon those who are free from debt. However if one wishes to proceed while still being in a state of debt, it is permissible. If the dept is interest based, it would be wise to first pay off the debt and then proceed for Hajj.

"As a right of Allah, it is obligatory on the people to perform Hajj of the House - on everyone who has the ability to manage (his) way to it". (Holy Quran 3:97)

Imam Hasan Shurunbulali in Nur Al Idah and Imam Fakhruddin Al Razi in Al Tafseer Al Kabeer have listed 'paying all outstanding debts'as one of the conditions for Hajj to become fardh (mandatory). (See Nur Al Idah and Al Tafseer Al Kabeer)

Interest Based Loans / Mortgages in Non Muslim Majority Countries

The statement that "it is the law of the land to pay interest" is inaccurate. compelling citizens to purchase homes through interest based loans. In fact, there are various halal alternatives such as Islamic financing and living in rent etc.

Paying Interest / Usury After Returning From Hajj

From amongst the objectives of Hajj is to renew one's commitment to adhere to all Quranic injunctions and abandon all wrong.

Imam Abu Bakr Jaabir Al Jazaairi writes "From the wisdom of Hajj and Umrah, is to purify oneself from the effects of sin, so that one becomes worthy of the honour of Almighty Allah, particularly in the abode hereafter" (Minhaj Al Muslim).

Therefore, deliberately engaging in sin after one's Hajj would not be appropriate. Despite this, it should be noted that the obligation of Hajj will be fulfilled, even though one may commit sin after one's return from Hajj.


https://www.youtube.com/watch?v=1qo7thso2xE

Hajj pilgrimage is not only religious liturgical (5th pillar of Islam who mentally and physically capable), but also spiritual and socio-cultural. Tiijdens pilgrimage happen miracles: diseases according to several specialist doctors "chronic" are, just delete it. Many people communicate telepathically with one of their family members who are in Europe or Indonesia; many cases be cured by blindness. And much more. People you all there encounter new friends .. In short: a wonderful atmosphere.


https://www.youtube.com/watch?v=xSZcf5e_uj0

Slaughter of Sacrifice



https://www.youtube.com/watch?v=NW8ec3B9a1U

allah makes these days happy for all


Christian American converted to Islam and the Hajj pilgrimage



https://www.youtube.com/watch?v=3LgMQ_UIFxI

https://www.youtube.com/watch?v=7dOlGoiGrSA

here another one


https://www.youtube.com/watch?v=bUlIwo2c2oY



thank you


today


On the 9th day of Thul-Hijjah, the Day of Arafat, the pilgrims stay in Arafat until sunset.

It is also reported that the Prophet, salla Allah-u alaihe wa salam, used to say the following supplication: "There is no deity worthy of worship except Allah, the One without a partner. The dominion and the praise are His and He is powerful over everything." Anas Ibn Malik was asked once how he and his friends used to spend their time while walking from Mina to Arafat in the company of the Prophet, salla Allah-u alaihe wa salam. Anas said: "Some of us used to cry out Talbeyah, others used to glorify Allah the Greatest and the rest used to repeat prayers. Each one of us was free to worship Allah in the way he likes without prejudice or renunciation of his right." Bukhari.

In the vast square plain of Arafat, tears are shed, sins are washed and faults are redressed for those who ask Allah for forgiveness and offer sincere repentance for their wrong doings in the past. Happy is the person who receives the Mercy and Pleasure of Allah on this particular day.


https://www.youtube.com/watch?v=rss_vbbHojU


https://www.youtube.com/watch?v=O9Bx80d-eSU



\\\\

Eid al-Adha

Throughout the world, Muslims celebrate Eid al-Adha, the Festival of Sacrifice, on this day. This is the second of the two major holidays in Islam each year.




remember Abraham's trials,

102. And, when he (his son) was old enough to walk with him, he said: "O my son! I have seen in a dream that I am slaughtering you (offer you in sacrifice to Allah), so look what you think!" He said: "O my father! Do that which you are commanded, Insha' Allah (if Allah will), you shall find me of As-Sabirin (the patient ones, etc.)."

103. Then, when they had both submitted themselves (to the Will of Allah), and he had laid him prostrate on his forehead (or on the side of his forehead for slaughtering);

104. And We called out to him: "O Abraham!

105. You have fulfilled the dream (vision)!" Verily! Thus do We reward the Muhsinun (good-doers -

106. Verily, that indeed was a manifest trial

107. And We ransomed him with a great sacrifice



The meat from the sacrifice of Eid al-Adha is mostly given away to others. One-third is eaten by immediate family and relatives, one-third is given away to friends, and one-third is donated to the poor. The act symbolizes our willingness to give up things that are of benefit to us or close to our hearts, in order to follow Allah's commands. It also symbolizes our willingness to give up some of our own bounties, in order to strengthen ties of friendship and help those who are in need. We recognize that all blessings come from Allah, and we should open our hearts and share with others.

It is very important to understand that the sacrifice itself, as practiced by Muslims, has nothing to do with atoning for our sins or using the blood to wash ourselves from sin. This is a misunderstanding by those of previous generations: "It is not their meat nor their blood that reaches Allah; it is your piety that reaches Him." (Qur'an 22:37) ---


https://www.youtube.com/watch?v=XVcF4WC1UbA

"It is not their meat nor their blood that reaches Allah; it is your piety that reaches Him." (Qur'an 22:37)

Indeed, it was the greatest test of all, the sacrificing of his only child, one born to him after he had reached an old age and years of longing for progeny. Here, Abraham showed his willingness to sacrifice all his belongings for God, and for this reason, he was designated a leader of all humanity, one whom God blessed with a progeny of Prophets.

Ibn Abbas, may Allah be pleased with him: The Messenger of Allah peace be upon him: "The best water on the face of the earth where the water of Zamzam taste of food and healing of dieback

Zamzam water is alkaline rich minerals beneficial for the body and explains the book (balance acid alkali in health and disease) benefits of drinking water, alkaline ionized as provide a great deal of energy is equivalent to the pH of the body and removes waste acid from the body, as it is powerful antioxidant and remover the forces of the toxins (grant electrons to oxygen atoms of the active free).

It also helps to absorb nutrients more efficiently into the body and helps the body to represent the metal ionized more easily, plus it helps to regulate digestion and improve the overall rebalancing of the body, and reduces the oxidation of the vital organs and destroys cancer cells , and has a coefficient of oxidation and reduction of negative to this is compromise anti-bacterial.


https://www.youtube.com/watch?v=p2aGvaEVrMc

\\\
slaughtered by mentioning Bismillaah ("in the Name of Allaah" and Takbeer ("Allaahu Akbar" is completely free of all disease-causing germs, while the meat that does not have the Name of Allaah mentioned when it is slaughtered is full of germs and congested with blood.

A team of researchers and university professors in Syria made this scientific discovery that explains the remarkable difference regarding the absence of germs in meat that is slaughtered with Takbeer, in comparison to the meat that does not have Takbeer mentioned when it is slaughtered.

A group of 30 specialists in different branches of medicine such as laboratory medicine, pathology, food sciences, anatomical pathology, animal health, digestive diseases and the digestive system conducted laboratory experiments over a period of three years to study the difference between animals slaughtered with mentioning the Name of Allaah and the animals slaughtered without mentioning the Name of Allaah upon them.

The research affirmed the importance of mentioning the Name of Allaah (Bismllaah and Allaahu Akbar) on the animal at the time of slaughter. Dr. Khaalid Halaawah, spokesman for this group of researchers, explains that repeated tests showed that the tissues of the animals that did not have the Name of Allaah and Takbeer mentioned at their slaughter were congested with blood, and full of colonies of pathogens (disease-causing microorganisms). On the other hand, the meat of the animal that had been slaughtered with the mention of Bismillaah and Allaahu Akbar was free of germs and completely drained of all blood.

In his interview with Kuna News Agency, Dr. Halaawah added that this great discovery is a scientific breakthrough in the field of the consumer health and safety.

Another member of the team of researchers, Professor ‘Abdul-Qaadir Al-Deeraani said,

“People have not yet realized the wisdom behind mentioning the Name of Allaah on the slaughtered animal. Consequently, they neglect and leave off pronouncing the Name of Allaah and Takbeer when the cattle and birds are slaughtered. This, however, made me introduce this issue with an academic and scientific approach, showing its importance and significance for human society. I based this study upon the explanation of the eminent scholar Muhammad Ameen Sheekho in his Quranic teachings and lessons, that the animal that is slaughtered without mentioning the Name of Allaah on it will have blood remaining therein and cannot be in any way free from germs.”

It is worth mentioning here that Allaah The Almighty has commanded mentioning Bismillaah when slaughtering animals. Allaah The Almighty Says (what means):

{So eat of that [meat] upon which the Name of Allaah has been mentioned, if you are believers in His verses.} [Quran 6: 18]

{And do not eat of that upon which the Name of Allaah has not been mentioned, for indeed, it is grave disobedience.} [Quran 6: 121]

{And those upon which the Name of Allaah is not mentioned.} [Quran 6: 138]



https://www.youtube.com/watch?v=NW8ec3B9a1U

Professor ‘Abdul-Qaadir Ad-Deeraani said that at the outset of the study, the research team took the matter of pronouncing Bismillaah and Takbeer lightly and doubted it; however, they were amazed with the first results and paid close attention to it thereafter. The team discovered that mentioning the Name of Allaah has an amazing, some might even say 'miraculous' effect, through the absence of all kinds of germs from the meat on which the Name of Allaah was mentioned during the slaughter. Their tissues were free of blood. On the contrary, the meat on which the Name of Allaah was not mentioned during the slaughter was full of blood and colonies of pathogens.

Regarding the research methodology adopted by the medical team, Dr. Nabeel Ash-Shareef, ex-dean of the Faculty of Pharmacy, at Damascus University, said that microbiological studies were conducted on many samples of bird, cow and sheep meat on which the Name of Allaah was loudly recited during the slaughter and that on which the Name of Allaah was not mentioned at the time of slaughter. He added that the samples were soaked in 10% Dettol solution. An hour later, a piece of meat was taken from each sample and cultured in Neoglucol cultivated solution.

He added that 24 hours following the incubation in a dry heating device at a temperature of 37 Centigrade, suitable parts were transferred to the following solid cultures: Nutritive Agar, Blood base Agar, and EMB. They were then left in the heating device for 48 hours.

He continued that a change in color was noticed between the two different samples: the first sample on which the Name of Allaah was mentioned was ros-colored, whereas the second, on which the Name of Allaah was not mentioned was dark bluish- red.

Dr. Ash- Shareef said that the samples were studied microbiologically and the following was observed: the samples on which the Name of Allaah was mentioned loudly did not show any germ growth. Neoglucol appeared to be clear and free of germs and viruses. On the samples on which the Name of Allaah was not mentioned, Neoglucol appeared to be very turbid indicating a large growth of germs.

Dr. Ash-Shareef added that after 48 hours of transferring the above- mentioned surroundings, the following results appeared: There was a large growth of streptococcus and staphylococcus colonies. The EMB helps to grow Gram negative bacteria like Bacilli and E. Coli bacilli, as well as an intensive growth of germs was detected in the Nutritive Agar.



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Dr. Ash-Shareef said that a larger number of white blood corpuscles were noticed in the muscular tissue, and a larger number of red-blood corpuscles in the blood vessels in the samples on which the Name of Allaah was not recited, whereas, the tissue of meat on which the Name of Allaah was recited were almost free of these blood corpuscles.

Dr. Fu’aad Ni‘mah, professor of veterinary medicine, said that the vigorous movements of the animal's organs and muscles produced by mentioning the Name of Allaah during the slaughter ensures the outflow of the greatest amount of blood from the slaughtered animal. When the Name of Allaah is not mentioned during slaughter, a large amount of this blood stays in its body and this allows many disease-causing germs that are already present in it to grow and increase in number. If the consumer eats this meat, these pathogens would penetrate the mucous membrane of the stomach and enter all the organs of the body through the bloodstream, causing various diseases like food poisoning, toxicosis and inflammation of the cardiac muscles.

Professor Daarim Tabaa‘i, general health specialist and head of the Animal Protection Project in Syria, mentioned in some countries were killed (i.e. slaughtered) using harmful methods such as suffocation by gas, electric shock or by shooting. These methods allow the blood to remain in the body of the animal, making it a conducive environment for the growth of various pathogens. These methods also cause the animal greater suffering and pain, which is reflected in the color of meat, which becomes bluish. On the other hand, mentioning the Name of Allaah at the time of slaughter causes minimal suffering.


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