The shops at the right of this shop were burnt to ashes
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The shops at the left of this shop were burnt to ashes
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The shops behind this shop were burnt to ashes
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The shops in front of this shop were burnt to ashes
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This is the only shop left, only outside of the shop affected, the roofing was also damaged,, How is that possible
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ONLY GOD CAN MAKE IT POSSIBLE.
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i guess allah doesn't like the rest of em that their shops got burnt.

Allah the destroyer of things and killer of people wants it that way

always trust in African insurance.

rexchazy:
Allah the destroyer of things and killer of people wants it that way

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obiekunie2:
i guess allah doesnt like the rest of em that their shops got burn.

Allaah Subhanahu ta’ala says in the Quran:


“And certainly, We shall test you with something of fear, hunger, loss of wealth, lives and fruits, but give glad tidings to As-Sabirin (the patient). Who, when afflicted with calamity, say: “Truly, to Allaah we belong and truly, to Him we shall return.” They are those on whom are the Salawat (i.e., who are blessed and will be forgiven) from their Lord, and (they are those who) receive His mercy, and it is they who are the guided ones.” [Quran, Surah al-Baqarah, 2:155-157]


The Believer is Patient with the Affliction and thus gains a Reward

Allaah informs us that He tests and tries His servants, just as He said in another Ayah:




“And surely, We shall try you till We test those who strive hard (for the cause of Allaah) and As-Sabirin (the patient), and We shall test your facts (i.e., the one who is a liar, and the one who is truthful).” [Quran, 47:31]



Hence, He tests them with the bounty sometimes and sometimes with the afflictions of fear and hunger. Allaah said in another Ayah:


“So Allaah made it taste extreme of hunger (famine) and fear.” [Quran, 16:112]


The frightened and the hungry persons show the effects of the affliction outwardly and this is why Allaah has used here the word ‘Libas’ (cover or clothes) of fear and hunger. In the Ayat above, Allaah used the words:

“with something of fear, hunger,” meaning, a little of each. Then (Allaah said),

“loss of wealth,” meaning, some of the wealth will be destroyed,

“lives” meaning, losing friends, relatives and loved ones to death,

“and fruits,” meaning, the gardens and the farms will not produce the usual or expected amounts. This is why Allaah said next:

“but give glad tidings to As-Sabirin (the patient).”

He then explained whom He meant by ‘the patient’ whom He praised:

“Who, when afflicted with calamity, say: “Truly, to Allaah we belong and truly, to Him we shall return.”” meaning, those who recite this statement to comfort themselves in the face of their loss, know that they belong to Allaah and that He does what He wills with His servants. They also know that nothing and no deed, even if it was the weight of an atom, will be lost with Allaah on the Day of Resurrection. These facts thus compel them to admit that they are Allaah’s servants and that their return will be to Him in the Hereafter.

This is why Allaah said:

“They are those on whom are the Salawat (i.e., who are blessed and will be forgiven) from their Lord, and (they are those who) receive His mercy,” meaning, Allaah’s praise and mercy will be with them. Sa’id bin Jubayr added, “Meaning, safety from the torment.”

“and it is they who are the guided ones.” ‘Umar bin Al-Khattab commented: “What righteous things, and what a great heights.”

“They are those on whom are the Salawat from their Lord, and (they are those who) receive His mercy” are the two righteous things.

“and it is they who are the guided ones” are the heights.

The heights means more rewards, and these people will be awarded their rewards and more