IjapaTiroko:
OKANBI AND ORANMIYAN: THE FANTASY OF EUROPEAN COLONIAL ROGUES TO DESTROYED OUR HERITAGE!

(The following are based upon the Oriki [the praise singing for record purpose] of these kingdoms, and Ifa Corpus [the divination system and UNDILUTED historical records of Yoruba people). Also note that Oriki can sometimes be tampered with, such as that of Ijebu, so we will focus much more on Ifa which can not be distorted for political reasons.

We are told Oduduwa was our Ancestor, which reigned in Ile-Ife between 900AD to 1200AD and begat OKANBI (Only Son) that gave birth to 7 Children as below...

Orangun of Ila (Osun-Kwara States)
Onipopo of Popo (Benin Republic & Togo)
Alaketu of ketu (Benin Republic)
Onisabe of Sabe (Benin Republic)
Olowu of Owu
Owa Obokun Adimula (Osun State)
Oranmiyan (That Oranmiyan birthed Aláàfin of Oyo and Oba Ado Bini)

Again, another list have below names interchanging with the above names.....

Alara of Ara (Ekiti State)
Ajero of Ijero (Ekiti State)

Prince ObaLoye Òtùkò Adimula Contemptuously noted that Oduduwa was never the only Ancestor for Karo o jire/ Omoluabi Race. Oduduwa was just one of our divinity progenitors that includes Obatala, Sango Ayilegbe-Orun, Ogun, Esu, Osun, Oya, Orunmila etc according to verses inside IFA CORPUS.

It is an established fact inside Ifa Corpus that both Oduduwa, Obatala, Sango Ayilegbe-Orun, Ogun, Esu, Osun, Oya, Orunmila etc are our Ancestral Contemporaries. Only that Oduduwa was uniquely blessed as the Supreme Leader of other Ancestors by the Creator- Olodumare.

Another unhealthy revelations was that Oduduwa reigned around 900AD to 1100AD at Ile-Ife. It must be noted that IFA CORPUS that established our heritage generational existence made us understand that our Race must have been in existence for more than 100,000years and not as being canvased within 2,000years heritage existence.

Even the account that Oduduwa came from Mecca area to attack an organized indigenous people of Ile-Ife, revealed the devilish position of those that reported same fallacy. The link below clear such evil narratives... https://m./157218294674152/permalink/1064207763975196/

The question is when was Ugbomokun area suddenly turned to Ile-Ife? Was Arabia people before Oodua Race or that Arabia evolved after many thousands years that Karo o jire/ Omoluabi Race have been in existence? Surely, the entire package exposed European Colonial Concocted Abracadabra to devalue Oodua heritage foundation!!!

Back to the real topic....
Which characters are Okanbi and Oranmiyan in Oodua Land? What does Ifa Corpus says about their existence? Which family (ies) or People (s) have Ancestry Lineage Praises-Oriki linking with either Okanbi and Oranmiyan? Are the Oranmiyan or Oranyan mentioned in Ado Bini (Benin), Oyo Aladikun, Yariv Sudan, Yoruba Oranyan the same person?

Now let's analyze the position of the supposed 7 or 8 children of Okanbi together.....

✓ Orangun of Ila:
Most Cognomen of Orangun remain scanty without any link with either Okanbi nor Oduduwa. The strange identity found inside their Ancestry Lineage Praises-Oriki which is AJANGUNLA cast more doubt over the praises, because the occupant of the Orangun is never of warrior status. The Ifa Corpus clearly identify the favoured candidate on Orangun Throne as Orunmila Priesthood lineage!

✓ Onipopo of Popo:
The available Ancestry Lineage Praises-Oriki revealed that Popo was an area that covers both the present day Ufe Afapameh and Ufe Atapameh of today Benin/ Togo Republics.

✓ Alaketu of Ketou/Ketu:
Most research heritage facts available pointed clearly that the area was a Dynasty established by Èsù Offsprings.

✓ Onisabe of Sabe:
The historical facts surrounding this Dynasty are far from link with either Oduduwa or Okanbi. But most cultural revelations linking the land revealed that the real Ancestry Title was 'OLA' not Onisabe. Again, it is confirmed that Sabe evolved from part of Onikoyi Dynasty!

✓ Olowu of Owu:
The available Ancestry Lineage Praises-Oriki failed to link with either Oduduwa or Okanbi. Of interest is the fact that a known Descendant of Sacred Atiba Lineage of Oduduwa called "ÒTÙKÒ" was acknowledged inside Owu Cognomen as only Dynasty that can collect Royalties and taxes from Owu People.

✓ Owa Obokun Adimula:
The available Ancestry Lineage Praises-Oriki revealed that the Dynasty was founded by Owaluse. The location of Owa Obokun base called Ilesha was initially known as Obe/ Egan Abiri and the Ilesha main settlement was an international market established by Onijebu Dynasty linking 3 Enu-odi Ijebu boundaries area. Owaluse, also called Olujobi was an Erin ( formerly Erinmoko, but now crested as Erin-Ijesha) offspring of Princess Orunnodo(Onijebu Daughter as Mother) and Agbeleku (Son of Ogun Dynasty).

✓ Oranmiyan:
That Oranmiyan left Ile-Ife to Ado Bini and left the place to found Oyo (slippery plateau). Was he the same person that moved to Yariv Sudan and Yoruba Ethiopia? Then, what's the difference between Oranmiyan and Oranmigun or Oranyan and Orangun? Why is Oranmiyan not reflected inside the Ancestry Lineage Praises-Oriki of Oba Ado Bini or Aláàfin of Oyo? If the position of Oranmiyan founded Oyo is correct, how do we handle the past history of Olufe- Aladikun or Oloyo? Aláàfin, it's clearly stated that the occupant of the Throne is an offspring of the Sacred Atiba Royal Lineage of Oduduwa Dynasty. While, that of Ado Bini (Benin) revealed an offspring of Ogun Dynasty with corresponding link with Adimula of Sacred Atiba! The assertion that Oranmiyan embarked upon the journey from Ile-Ife was serious fallacy. Because Ile-Ife was never in existence during the period under review, but area known as Ugbomokun, before European Colonial Rogues crested the area as Ile-Ife.

✓ Alara of Ara & Ajero of Ijero:
The fantasy that surrounded the 2monarchs related to that of Orangun of Ila. Both Orangun, Alara and Ajero are Orunmila descendants. Their Cognomens and Ifa verses revealed their Identities as Offsprings of Orunmila.

TO BE CONTINUED!!!

I wonder the origin of these distortions. Though I'm pretty sure they were for political reasons

©️ Prince ObaLoye Òtùkò Adimula
Paraphrased By: Ijapa T'Iroko

IjapaTiroko:
OKANBI AND ORANMIYAN: THE FANTASY OF EUROPEAN COLONIAL ROGUES TO DESTROYED OUR HERITAGE!

(The following are based upon the Oriki [the praise singing for record purpose] of these kingdoms, and Ifa Corpus [the divination system and UNDILUTED historical records of Yoruba people). Also note that Oriki can sometimes be tampered with, such as that of Ijebu, so we will focus much more on Ifa which can not be distorted for political reasons.

We are told Oduduwa was our Ancestor, which reigned in Ile-Ife between 900AD to 1200AD and begat OKANBI (Only Son) that gave birth to 7 Children as below...

Orangun of Ila (Osun-Kwara States)
Onipopo of Popo (Benin Republic & Togo)
Alaketu of ketu (Benin Republic)
Onisabe of Sabe (Benin Republic)
Olowu of Owu
Owa Obokun Adimula (Osun State)
Oranmiyan (That Oranmiyan birthed Aláàfin of Oyo and Oba Ado Bini)

Again, another list have below names interchanging with the above names.....

Alara of Ara (Ekiti State)
Ajero of Ijero (Ekiti State)

Prince ObaLoye Òtùkò Adimula Contemptuously noted that Oduduwa was never the only Ancestor for Karo o jire/ Omoluabi Race. Oduduwa was just one of our divinity progenitors that includes Obatala, Sango Ayilegbe-Orun, Ogun, Esu, Osun, Oya, Orunmila etc according to verses inside IFA CORPUS.

It is an established fact inside Ifa Corpus that both Oduduwa, Obatala, Sango Ayilegbe-Orun, Ogun, Esu, Osun, Oya, Orunmila etc are our Ancestral Contemporaries. Only that Oduduwa was uniquely blessed as the Supreme Leader of other Ancestors by the Creator- Olodumare.

Another unhealthy revelations was that Oduduwa reigned around 900AD to 1100AD at Ile-Ife. It must be noted that IFA CORPUS that established our heritage generational existence made us understand that our Race must have been in existence for more than 100,000years and not as being canvased within 2,000years heritage existence.

Even the account that Oduduwa came from Mecca area to attack an organized indigenous people of Ile-Ife, revealed the devilish position of those that reported same fallacy. The link below clear such evil narratives... https://m./157218294674152/permalink/1064207763975196/

The question is when was Ugbomokun area suddenly turned to Ile-Ife? Was Arabia people before Oodua Race or that Arabia evolved after many thousands years that Karo o jire/ Omoluabi Race have been in existence? Surely, the entire package exposed European Colonial Concocted Abracadabra to devalue Oodua heritage foundation!!!

Back to the real topic....
Which characters are Okanbi and Oranmiyan in Oodua Land? What does Ifa Corpus says about their existence? Which family (ies) or People (s) have Ancestry Lineage Praises-Oriki linking with either Okanbi and Oranmiyan? Are the Oranmiyan or Oranyan mentioned in Ado Bini (Benin), Oyo Aladikun, Yariv Sudan, Yoruba Oranyan the same person?

Now let's analyze the position of the supposed 7 or 8 children of Okanbi together.....

✓ Orangun of Ila:
Most Cognomen of Orangun remain scanty without any link with either Okanbi nor Oduduwa. The strange identity found inside their Ancestry Lineage Praises-Oriki which is AJANGUNLA cast more doubt over the praises, because the occupant of the Orangun is never of warrior status. The Ifa Corpus clearly identify the favoured candidate on Orangun Throne as Orunmila Priesthood lineage!

✓ Onipopo of Popo:
The available Ancestry Lineage Praises-Oriki revealed that Popo was an area that covers both the present day Ufe Afapameh and Ufe Atapameh of today Benin/ Togo Republics.

✓ Alaketu of Ketou/Ketu:
Most research heritage facts available pointed clearly that the area was a Dynasty established by Èsù Offsprings.

✓ Onisabe of Sabe:
The historical facts surrounding this Dynasty are far from link with either Oduduwa or Okanbi. But most cultural revelations linking the land revealed that the real Ancestry Title was 'OLA' not Onisabe. Again, it is confirmed that Sabe evolved from part of Onikoyi Dynasty!

✓ Olowu of Owu:
The available Ancestry Lineage Praises-Oriki failed to link with either Oduduwa or Okanbi. Of interest is the fact that a known Descendant of Sacred Atiba Lineage of Oduduwa called "ÒTÙKÒ" was acknowledged inside Owu Cognomen as only Dynasty that can collect Royalties and taxes from Owu People.

✓ Owa Obokun Adimula:
The available Ancestry Lineage Praises-Oriki revealed that the Dynasty was founded by Owaluse. The location of Owa Obokun base called Ilesha was initially known as Obe/ Egan Abiri and the Ilesha main settlement was an international market established by Onijebu Dynasty linking 3 Enu-odi Ijebu boundaries area. Owaluse, also called Olujobi was an Erin ( formerly Erinmoko, but now crested as Erin-Ijesha) offspring of Princess Orunnodo(Onijebu Daughter as Mother) and Agbeleku (Son of Ogun Dynasty).

✓ Oranmiyan:
That Oranmiyan left Ile-Ife to Ado Bini and left the place to found Oyo (slippery plateau). Was he the same person that moved to Yariv Sudan and Yoruba Ethiopia? Then, what's the difference between Oranmiyan and Oranmigun or Oranyan and Orangun? Why is Oranmiyan not reflected inside the Ancestry Lineage Praises-Oriki of Oba Ado Bini or Aláàfin of Oyo? If the position of Oranmiyan founded Oyo is correct, how do we handle the past history of Olufe- Aladikun or Oloyo? Aláàfin, it's clearly stated that the occupant of the Throne is an offspring of the Sacred Atiba Royal Lineage of Oduduwa Dynasty. While, that of Ado Bini (Benin) revealed an offspring of Ogun Dynasty with corresponding link with Adimula of Sacred Atiba! The assertion that Oranmiyan embarked upon the journey from Ile-Ife was serious fallacy. Because Ile-Ife was never in existence during the period under review, but area known as Ugbomokun, before European Colonial Rogues crested the area as Ile-Ife.

✓ Alara of Ara & Ajero of Ijero:
The fantasy that surrounded the 2monarchs related to that of Orangun of Ila. Both Orangun, Alara and Ajero are Orunmila descendants. Their Cognomens and Ifa verses revealed their Identities as Offsprings of Orunmila.

TO BE CONTINUED!!!

I wonder the origin of these distortions. Though I'm pretty sure they were for political reasons

©️ Prince ObaLoye Òtùkò Adimula
Paraphrased By: Ijapa T'Iroko