Various chemical odors filled with alcohol cause a lot of damage to human health

So hurry Prophet Muhammad peace be upon him that using certain types of perfumes natural without any chemical intervention, such as black and white musk and amber

Smell and last for a very long time in the home or clothing even after washing

https://www.youtube.com/watch?v=w7RE_ab9H6g

Someone told me

eninn,

A question for you (sorry if I have asked before & forgotten your reply):


Some Islamophobes on this forum (and elsewhere) say Islam is suppressive towards women. Yet, it has been conclusively proven that 70% of all new converts to Islam both in the USA and in Europe are women. This would be indicative that it is not suppressive but highly solicitous of women.

What do you say to those critics who insist that Islam suppresses women in light of that fact?


If I read you correctly, you are saying that Islam provides spiritual comforts and dimensions that other religions/teachings do not. That it is more than religious teaching but includes lifestyle alteration and attitudes which is what appeals to women.

One things for sure, Islam's critics have no answer for why so many women convert to it despite all the allegations that it is a contrarian religion.



https://www.youtube.com/watch?v=P4gaqBI20h4

\\\\

A sweet fragrance naturally emitted from the mubaarak body of Sayyidina Rasoolullah sallallahu alaihe wasallam, as though he did not use itr. In a narration Sayyidina Anas radiyallahu anhu says: ‘I did not smell anything more fragrant than the smell of Rasoolullah sallallahu alaihe wasallam. The fragrance was better than Amber and Musk.
Various other narrations testify to this. Many narrations are mentioned in the books of hadith, where it is stated that the perspiration of Sayyidina Rasoolullah sallallahu alaihe wasallam was used instead of itr.
A narration from Sayyiditina Umme Sulaym radiyallahu anha is related in the Sahih Muslim and other kitaabs, that once while Sayyidina Rasoolullah sallallahu alaihe wasallam was sleeping, sweat began to emit from his mubaarak body. She began collecting it in a small bottle. The mubaarak eyes of Sayyidina Rasoolullah sallallahu alaihe wasallam opened. He asked her what she was doing. She replied: “When we use this in our itr, it has the most fragrance”.
Once Sayyidina Rasoolullah sallallahu alaihe wasallam blew (made damm) on his palm and wiped it over the back and stomach of Sayyidina Uqbah radiyallahu anhu. It became so fragrant, and as he had four wives, every one of them put on so much itr, to equal that fragrance, but it could not overcome the fragrance Uqbah radiyallahu anhu had.

https://www.youtube.com/watch?v=y0b1YG33o34


https://www.youtube.com/watch?v=-SO86cs3ZXU

Jarir bin Abdullah Bajali radiyallahu anhu reports, I was presented to Umar (for an inspection). “Jarir threw off his top shawl and walked in his lungi only (so that he could be inspected). Umar told him to take his top sheet (put it on) and address the people saying: “I did not see anyone more handsome than Jarir besides what we have heard of Yusuf As-Siddiqe alaihis salaam.”

Commentary
What we heard of Yusuf As-Siddiqe alaihis salaam shows that he must have been more handsome and beautiful than Sayyidina Jarir radiyallahu anhu. Otherwise it seems there was none more handsome than him (Sayyidina Jarir alaihis salaam). Sayyidina Umar radiyallahu anhu was making a detailed inspection of the army at the time of jihaad. Every soldier was inspected and Sayyidina Jarir radiyallahu anhu was among them. There are a few difficulties in this narration. But shall be omitted to keep the subject short. One of these difficulties is, that the beauty and handsomeness of Sayyidina Yusuf alaihis salaam is exempted here. We can openly say that the handsomeness of Sayyidina Rasoolullah sallallahu alaihe wasallam was more than that of Sayyidina Yusuf alaihis salaam. By not mentioning this, the handsomeness of Sayyidina Rasoolullah sallallahu alaihe wasallam is obviously exempted. Shah Waliyullah Dehlawi has mentioned that the handsomeness of Sayyidina Rasoolullah sallallahu alaihe wasallam was hidden. The other question is, what relevance has this narration with this chapter? An answer to this is that fragrance is a part of beauty. The more handsome the person, the more fragrance will be emitted from that person’s clothing and body. It is an accepted fact that Sayyidina Rasoolullah sallallahu alaihe wasallam was the handsomest among the creation, and it is an accepted fact that he was the most glittering among the moons, therefore a sweet fragrance emitting from him is natural.



https://www.youtube.com/watch?v=MR3U-M9fpfM

You can always tell a person that has jumped from Christianity to Islam under the 'influence' of narcotics from his or her posts!

\\\
someone told me
although the author is not a scholar, he explores the hadith on "women, perfume, and prayer is the coolness of my eyes" in a very beautiful way and that it has a spiritual depth than we ever thought :

https://thecorner./2008/06/19/women-perfume-and-the-coolness-of-my-eyes-exploring-a-profound-hadith/

enjoy! :-)





https://www.youtube.com/watch?v=L3XK5cnq7RI

Regarding hitting your women ..well we got lucky in this case.You will ask how? Well , some people asked about this verse from Muhammad (PBUH) himself and thank God , on this matter , we have the interpretation of the most supreme interpreter of the Qur'an ... Muhammad himself! So according to the Prophet Muhammad (PBUH) ... the "beating" referring in this verse is "symbolic beating" and it should be done as the "last resort" in any relationship. So Islam only tell us about "symbolic beating" and that too , in the case where wife is being completely unfair to the husband (like having affairs with others)..After that "symbolic beating"


, next stage is left is divorce.. And Prophet (PBUH) also mentioned the nature of this symbolic beating... According to Prophet , a person can "beat" his wife with a "misvaak" .. Misvaak is a branch of tree that is thinner than a tooth brush and about the same size as our every-day tooth brushes ..and person CAN NOT hit her wife on the face and he should not hit her wife on the body so hard that any 'scar' is left... All these things are mentioned in detail in Muhammad's interpretation of this issue...Now you tell me , is this even a problem? I actually see this verse as one of the good things in Qur'an because Qur'an and Prophet here have explicitly established the limit of husband in reference to her wife. And ANYTHING beyond this limit automatically becomes a sin/unlawful/not-allowed ...


Now if THIS is the 'limit' , what else you women can ask for ? and remember , this the 'law' established 1400 years ago in the harsh environment of tribal Arabia. Can you show me other SUCH humane laws for women during that time era? and also , this symbolic "beating" is the LAST resort in which husband tries to tell wife "enough is enough"...after that..there is divorce. Now people who would beat their wives will do so without any reason...they won't think about Islam , Christianity , Sikhism , etc etc ..they'll do it because they'll do it. But in Islam , there is absolutely no place for wife beating...


Does the Quran say beat your Wife? ┇FUNNY┇ Sh. Khalid Yasin ┇Smile...itz Sunnah┇ - YouTube


https://www.youtube.com/watch?v=LDBlz68pCnw

https://www.youtube.com/watch?v=MnnNg13ec94

One of the ways in which Islam protects women is that it requires a woman to travel with a mahram, to protect her from those who have bad intentions and to help her, because of her weakness, in facing the arduous trials of travelling. A woman is not permitted to travel without a mahram because of the hadeeth narrated by Ibn ‘Abbaas (may Allaah be pleased with him), who reported that the Prophet (peace and blessings of Allaah be upon him) said: “A woman should absolutely not travel unless she has a mahram with her.” A man stood up and said, “O Messenger of Allaah, I have enlisted in such-and-such a military campaign, and my wife has set out for Hajj.” He said, “Go and do Hajj with your wife.” (al-Bukhaari, al-Fath, 3006).

What indicates that a mahram is obligatory is the fact that the Prophet (peace and blessings of Allaah be upon him) commanded this man to give up the idea of jihaad (on this occasion), even though he had enlisted for a campaign and his wife was travelling for the purpose of worship, not for some frivolous or suspicious reason. In spite of all this, he told him to go and do Hajj with his wife.

The ulamaa’ have listed five conditions for a person to be considered a mahram. He should be male, Muslim, adult, and of sound mind, and he should be a relative to whom marriage is permanently forbidden, such as a father, brother, paternal uncle, maternal uncle, father in law, mother’s husband or brother through radaa’ah (breastfeeding), etc. (as opposed to relatives to whom marriage is temporarily forbidden, such as a sister’s husband, paternal aunt’s husband, maternal aunt’s husband).

On this basis, the husband’s brother and the son of a paternal or maternal uncle are not mahrams, so it is not permitted for her to travel with them.

so

It is not permissible for a woman to travel without a mahram because of the general meaning of the hadeeth of the Prophet (peace and blessings of Allaah be upon him): “It is not permissible for any woman who believes in Allaah and the Last Day to travel except with a mahram.”

And because the purpose for the mahram being there is so that he can protect her and take care of her, especially if any emergency arises, and travel is subject to emergencies regardless of the length of time involved. Whatever people regard as “travelling” is like this, and is subject to the rulings on travelling.

The fuqaha’ are unanimously agreed that it is haraam for a woman to travel without a mahram, except in a few exceptional cases, such as travelling for the obligatory Hajj, for which some of them have permitted a women to travel with trustworthy companions.


https://www.youtube.com/watch?v=0xLVbDYwSA0

https://www.youtube.com/watch?v=K4Qv5uHaP1E

اسيره طالبان تعتنق الاسلام 1

https://www.youtube.com/watch?v=6PFTshU-yjs

6 parts

الشيخ أحمد ديدات يرد بقووه على نصرانيه تتكلم عن الحجاب YouTube


https://www.youtube.com/watch?v=C7z5ZvsywQA

احمد ديدات الزواج و الطلاق فالإسلام - راااااائع – YouTube


https://www.youtube.com/watch?v=Gyv0EZJI_JY

some one told me

\\\\
alot of people (women and men included)

use very smelly, sickening perfume.
they think it smells nice but it actually smells terrible!

most perfumes are produced using corossive smelly sickening chemicals.
when u breathed such perfume, your nostril menbrane will be damaged causing germs and bacteria to destroy your nose sensitive tissues.
long term exposure will need to terrible nose cancer.
perfume also causes terrible nausea, headache and vomiting sensation.

very important to detect who are the likely person to wear perfume.
avoid these people:
- women who dress nicely and colourfully
- men who wear long sleeve, with shinning hair

also avoid people who just bathed because they tend to spray tons of perfume after bathing and hence making themselves smelly


https://www.youtube.com/watch?v=uoMS_65eUq0

دور المرأه فى الدعوه الى الاسلام ؟ احمد ديدات

https://www.youtube.com/watch?v=MA-D2h4xdGs

تأثير الإسلام على المرأة - الشيخ يوسف استس ( yusuf estes )


https://www.youtube.com/watch?v=_355hoZ2faE

لقاء الشيخ أحمد ديدات بسيدات الأعمال وأصحاب النفوذ بمدينة ديربان – مترجم

https://www.youtube.com/watch?v=ZGrEncyTGIA
Durban Business and Professional Women At The IPCI

today that point to the future

This is due to many conditions

Psychological and social compatibility, feelings and sensations

The important thing
girl Desire(acceptance or rejection)
Should not force any girl to marry

Girl
must choose the proper thing of her

Regardless of wealth or poverty, age or social status

To achieve Happiness


Actually, the Islamic solution is for everyone, it provides a solution for every female to practise her desire in a lawful manner by allowing her to choose the person that she wants to spend her life with.

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الرد الصاعق على أنيس شروش و تعدد الزوجات - احمد ديدات

https://www.youtube.com/watch?v=Vspg5hA1-DY


مسيحية تسأل احمد ديدات عن تعدد الزوجات ‎ والرد رهيب

https://www.youtube.com/watch?v=cwOOx9aeWPI

يجب على كل مسلم مشاهدة هذا المقطع

https://www.youtube.com/watch?v=WFt0Q2vPLqI
Sheikh Khalid Yasin - If you love someone so so much and can't get married to her?

https://www.youtube.com/watch?v=-40p_-aamQM

Khaled Yasin : Woman and Man in islam


https://www.youtube.com/watch?v=QHWZRzNpa94

The command from God to the believing women that covers the veil of the head, face, neck, upper chest and breast.
.

Command from God


Contains all the good and happiness of women
Look at the glossy cover of any magazine or advertisements on TV and the newspaper, you will find that most of these advertisements have scantily dressed women alluring is to attract the attention of men. This proves that Western society considers woman only as a sex symbol.
The liberation of women in Islam is far superior to Western liberation as it allows women to live with respect, dignity and equality in society.

Equality does not mean aping and behaving like men or dancing to their carnal tunes, it would be an act of inferiority in the face of one's own femininity.
A truly liberated woman always dresses decently and modestly. A true woman will never degrade her body and sell her dignity to the highest bidder. No woman is truly liberated if she is still a slave of her wayward conscience, bodily lust or infidelity.

But in Islam, women, regardless of their role as mothers, wives, sisters or daughters, command respect and have a constructive role in society. The Hijab itself gives an aura of freedom to the female sex, light movements and protects them from provocation and wanton greed of the human wolves. Removing Hijab makes you vulnerable to desire men.
By removing your Hijab, you have destroyed your faith. Islam means submission to Allah (SWT) in all our actions. Those who refuse submission can not be called Muslims.
What is Hijab? (Hijaab (Muslim Veil), Hejab (An Act of Faith), Islamic dress for women)

. Hijab technical means covering. Islam wants the preservation of social tranquility and familial peace. Hence, it asks women to cover themselves in their inter-actions with men to whom they are not related to.
Why is Hijab necessary? (Hijab, Hijab Pictures, Hijab Girls, Hijabi Fashion)
The dangerous consequences of western culture nudity and permissiveness are before us. We should think twice before blindly trying to emulate the Western lifestyle.

Basically, the dress of ladies cover the entire body except the face and hands (ie palms and fingers). Hair should not be exposed because Islam considers it as half of the total beauty of women. The Hijab can be of any shape and color, a piece chader or a three-part ensemble, as long as it is not tight and does not attract people's attention.
Unfounded objections against Hijab



تزين الزوجة لزوجها لا للأسواق – YouTube

https://www.youtube.com/watch?v=bWFJ7W1N_OE

اعتنق الإسلام في 5 دقائق | He converted to Islam in 5 minutes


https://www.youtube.com/watch?v=uo15CzIV1KQ


كيف يُعامَل المسلمون في امريكا مترجم YouTube

https://www.youtube.com/watch?v=D6wE0eWSyEs

This is copy and paste gone bad.

no sister

Hijab in Abrahamic religions ( Do Jew, Christian and Muslim women have to cover their hair? )


https://www.youtube.com/watch?v=ObFUB8shVOU

Every Muslim to Christian, Jewish and atheist - Give your op


https://www.youtube.com/watch?v=EqmfSOLeIo8

https://www.youtube.com/watch?v=2RboZ12TYdg

أحمد ديدات - الاختلاط بين الرجل والمرأه .

https://www.youtube.com/watch?v=lvnGwGzfFzM

الإسلام و الديمقراطية - مترجم Democracy _ Islam - YouTube-


https://www.youtube.com/watch?v=2XAOXW6ZDW4

asking this question knows that shaking hands with a non-mahram woman is not permitted, then it is obvious that hugging or embracing her is also haraam and is more forbidden. The ruling on a relative who is not a mahram is the same as the ruling on a “stranger” (non-mahram).

With regard to relatives who are mahrams, such as paternal aunts and maternal aunts, it is permissible for a man to shake hands with them, but as for hugging and embracing and kissing on the mouth, this is not allowed because that may provoke desire, and disallowing it closes the door to evil. It is sufficient to kiss the head or nose.


s, because Allaah says (interpretation of the meaning):

“And when you ask (his wives) for anything you want, ask them from behind a screen, that is purer for your hearts and for their hearts”

[al-Ahzaab 33:53]

This verse includes both the wives of the Prophet (peace and blessings of Allaah be upon him) and other women, according to the more sound of the two scholarly opinions. Whoever says that it applies only to the wives of the Prophet (peace and blessings of Allaah be upon him) is saying something false for which there is no evidence. Allaah says concerning women in Soorat al Noor:

“and not to reveal their adornment except to their husbands, or their fathers, or their husband’s fathers”

[al-Noor 24:31 – interpretation of the meaning]



And the Prophet (peace and blessings of Allaah be upon him) said, when a woman wanted to shake hands with him: “I do not shake hands with women.” And ‘Aa’ishah (may Allaah be pleased with her) said: “The hand of the Messenger of Allaah (peace and blessings of Allaah be upon him) never touched the hand of a woman; when he accepted their oath of allegiance it was by words only.” And it was narrated in al-Saheehayn from ‘Aa’ishah, in the story of the slander (al-ifk), that she said that when she heard the voice of Safwaan ibn al-Mu’attal, “I covered my face, but he had seen me before hijaab [before the command of hijaab was revealed].” This indicates that women used to cover their faces after the verse of hijaab was revealed.

Why Jesus returns to earth?youtube

https://www.youtube.com/watch?v=3zP1QYV__Jw

-------
http://www.eqraa.com/download/video/mualimhi.rm


https://www.youtube.com/watch?v=VxjwC3RJQUg
حب و حياه لأحمد السعيد - بدون ايقاع _ Love and Life – YouTub


https://www.youtube.com/watch?v=10QsdhPgDbg

The narration you referred to in the question is authentic and it is reported by Al-Bukhaari, Muslim and others may Allaah have mercy upon them. The meaning of the narration is that the Prophet sallallaahu `alayhi wa sallam ( may Allaah exalt his mention ) urged women to give charity and informed them that he sallallaahu `alayhi wa sallam ( may Allaah exalt his mention ) saw that the majority of the dwellers of Hellfire were women. He sallallaahu `alayhi wa sallam ( may Allaah exalt his mention ) clarified two reasons why women enter Hellfire. The first reason is that they curse too much, and the second one is that they are ungrateful to their husbands. If a husband has always been kind to his wife and she sees once what she considers as a mistake from him, she would say that she has never seen any good from him. The Prophet sallallaahu `alayhi wa sallam ( may Allaah exalt his mention ) informed us about this because, generally speaking, this is a true. As soon as a wife has a dispute with her husband, she would forget all the good that he has done to her and she would say that she has never seen any good from him.

As regards why menses are considered as a deficiency in her religion; when a woman has her menses, she does not pray and she does not fast, as mentioned in the Prophetic narration; undoubtedly, this is a deficiency in religion. This is something that Allaah decreed on her, but He does not punish her for it [due to not being able to pray or fast], and the narration does not state that she enters Hellfire due to this.

The expression “...and I have not seen anyone more deficient in intelligence and religion...” is a continuation of the narration and it is not stating the reason why they enter Hellfire.


https://www.youtube.com/watch?v=WM5k0Nd9vrA


https://www.youtube.com/watch?v=4Em-QsrNjWk


https://www.youtube.com/watch?v=OuTEY4JcYRY



https://www.youtube.com/watch?v=ehurAuerQ5U
قصة إسلام المغنى دينس كلابون | قصتى مع الخلاص
Story Islam singer Dennis Klabon | my story with salvation

Converted To Islam - Sister Cassandra - I Had A Believe That Muslims Are Crazy! Faith Before Family

https://www.youtube.com/watch?v=nAZ7UpYPqVE

- There is no Islam in the so-called B (male virgins)
But there is
Virgins
Women in several cases of Paradise
1 - a married woman remains with her husband in Paradise
2 - If a woman marries in the world from more than one husband
Remain with her last husband in Paradise
Or
God asks her to choose any one of them to remain with her husband in Paradise

3 - Women's widow in the world
Go to heaven with her husband
If you do not marry after him in this world

4 - woman who did not marry in this world
God in heaven Reward her and gives her husband a good man and become happy with him

6.Stories_of_those_who_Heard_The_Qur_an youtube


https://www.youtube.com/watch?v=6lhKFFUymmY
5._The_linguistic_miracle_of_the_Quran youtube


https://www.youtube.com/watch?v=7ceDGdr_NSA

1 – The Qur’aan enjoins good treatment of one's wife: she is to be honoured and treated kindly, even when one no longer feels love in one's heart towards her. Allaah says (interpretation of the meaning):

“and live with them honourably. If you dislike them, it may be that you dislike a thing and Allaah brings through it a great deal of good”

[al-Nisa’ 4:19]

2 – The Qur’aan explains that women have rights over their husbands, just as their husbands have rights over them. Allaah says (interpretation of the meaning):

“And they (women) have rights (over their husbands as regards living expenses) similar (to those of their husbands) over them (as regards obedience and respect) to what is reasonable, but men have a degree (of responsibility) over them. And Allaah is All-Mighty, All-Wise”

[al-Baqarah 2:228]

This verse indicates that the man has additional rights, commensurate with his role as protector and maintainer and his responsibility of spending (on his wife) etc.

3 – The Prophet (peace and blessings of Allaah be upon him) enjoined kind treatment and honouring of one’s wife, and he described the best of people as those who are best to their wives. He said: “The best of you are those who are the best to their wives, and I am the best of you to my wives.” Narrated by al-Tirmidhi, 3895; Ibn Maajah, 1977; classed as saheeh by al-Albaani in Saheeh al-Tirmidhi.

4 – The Prophet (peace and blessings of Allaah be upon him) spoke beautiful word concerning kind treatment of one’s wife, stating that when the husband feeds his wife and puts a morsel of food in her mouth, he earns the reward of doing an act of charity. He said, “You never spend anything but you will be rewarded for it, even the morsel of food that you lift to your wife’s mouth.” Narrated by al-Bukhaari, 6352; Muslim, 1628.

▶ د.ذاكر يجيب!!ما خطيئة آدم؟ حقيقة المرأة عند النصارى؟ - YouTube

https://www.youtube.com/watch?v=kkiUi3Ifs4k&list=PLL6P1fQEgBWTI5JzUYclKaPgoKmWMPVYp&index=23

اثبت أني مخطئة وسوف اعتنق الاسلام - د ذاكر نايك YouTube


https://www.youtube.com/watch?v=b_omP6Mpnlw

My Journey To Islam: Tracy Alan Bridle youtube


https://www.youtube.com/watch?v=3y7TlZswx3w

Ahmed Deedat answer infidel and provide advice to enter Islam youtube

https://www.youtube.com/watch?v=yXztjWgkkXU

Allaah Almighty says (what means): “To Allaah belongs the dominion of the heavens and the earth; He creates what He wills. He gives to whom He wills female [children], and He gives to whom He wills males. Or He makes them [both] males and females, and He renders whom He wills barren. Indeed, He is Knowing and Competent.” [Quran 49:50] Allaah is the One, based on His ultimate wisdom, who grants whomever He wills sons and daughters; He grants sons only to whomever He wills, and grants daughters only to whomever He wills, and if He so wills, He makes whomever He wills infertile.

We notice in the above verse that the mention of daughters preceded that of sons, and the scholars may Allaah have mercy upon them commented on this saying: “This is to hearten daughters and encourage kindness towards them, because many fathers feel burdened by receiving a daughter. The common practice of the people during the pre-Islamic era was to hate receiving daughters, to the extent that they would bury them alive; therefore, it is as if Allaah is saying to people: `This inferior child in your estimation takes precedence in My scale.' He also mentions daughters first to indicate their weakness, and that they are therefore more deserving of care and attention.”

Such honouring of daughters is the complete opposite of how people were accustomed to dealing with females in the pre-Islamic era, when they would degrade women and consider them a part of their wealth, and if news of a baby girl would come to any of them, it would be as if he was hit by a thunderstorm; Allaah says (what means): which means: “And when one of them is informed of [the birth of] a female, his face becomes dark, and he suppresses grief. He hides himself from the people because of the ill of which he has been informed. Should he keep it in humiliation or bury it in the ground? Unquestionably, evil is what they decide.” [Quran 58:59]

It is said that some enemies of Qays ibn ‘Aasim At-Tameemi, who was a pre-Islamic Arab, attacked his premises and captured his daughter. Later, one of these enemies married her. After some time, the clan of Qays and that of his enemies reconciled, so they gave this daughter of his the freedom to go back to her father or remain with her husband, and she preferred to stay with her husband. At that point, Qays took a pledge upon himself to bury alive any new daughter that he would receive, and the Arabs imitated him after that. It was, therefore, this man who introduced this evil practice, and thus he will shoulder his own sin as well as the sin of all those who did it thereafter.

One of the companions may Allaah be pleased with him who had killed his daughter in the era that preceded Islam narrated his story: "We would worship idols in the pre-Islamic era and kill our daughters. I had a daughter, who, when she was old enough to comprehend and talk, would rejoice whenever she saw me and would immediately respond. One day, I called her and told her to follow me, so she did, until we reached a well that belonged to my tribe. I then took her by her hand and threw her in the well, and the last thing I heard her cry was: ‘O father! O father!'" (Ad-Daarimi)

During the era that preceded Islam, there were two methods that people used to kill their daughters:

• At the time of the delivery of the child, a man would order his wife to give birth next to a hole dug in the ground; if the newborn was a male, she would return home with him, otherwise, she would throw her into the pit and bury her alive, or:

• When the daughter reached six years of age, the man would tell his wife to adorn and perfume her, then he would take her to a well in the desert and tell her to look down into the well; when she would do this, he would push her into it from behind.

There were some men among these people who would forbid such acts, such as Sa’sa’ah ibn Naajiyah At-Tameemi, who would go to those attempting to kill their daughter offering money to ransom their lives.

There are people nowadays who share these same pre-Islamic beliefs; if they are granted only girls, which is of course something decreed only by Allaah, they become angry, discontent and grieved.

With the advent of Islam, the darkness of that era vanished and Allaah enjoined kindness, love and compassion towards girls. Taking good care of girls was encouraged, as was giving them special attention in the process of their upbringing. In fact, Islam has designated a special reward for raising them that is not granted for raising sons. Anas may Allaah be pleased with him reported that the Prophet sallallaahu `alayhi wa sallam ( may Allaah exalt his mention ) said: "He who raises two daughters until their puberty will be with me in Paradise like this", and he symbolized the proximity by showing two of his fingers with a slight gap between them." (Muslim)





The Reverts - How I found Islam at University youtube

https://www.youtube.com/watch?v=_M_-CbBG1T8

New Muslim - How I Became a Muslim? - Young Convert: Victoria of Islam youtube

https://www.youtube.com/watch?v=3Bel4lheTfA

Aa’ishah may Allaah be pleased with her related: "A woman by the name of Jameelah came to me with her two daughters. She asked me for charity but found nothing with me except a date, which I gave her. She divided it between her two daughters and ate nothing herself; then, she got up and left. After this, the Messenger of Allaah sallallaahu `alayhi wa sallam ( may Allaah exalt his mention ) came, so I narrated this story to him; he sallallaahu `alayhi wa sallam ( may Allaah exalt his mention ) said: “He who is involved (in the responsibility) of (nurturing) daughters and is generous to them, will have them as a fortification for himself against the Hellfire.” (Al-Bukhaari & Muslim) In another narration of this incident, `Aa’ishah may Allaah be pleased with her related: "A poor woman came to me with her two daughters. I gave her three dates; she gave each of them a date and was about to eat the third one when one of her daughters asked her for it, so she divided it between her two daughters and ate nothing herself, and I liked what she did. After this, the Messenger of Allaah sallallaahu `alayhi wa sallam ( may Allaah exalt his mention ) came, so I told him what she did, and he sallallaahu `alayhi wa sallam ( may Allaah exalt his mention ) said: 'Allaah obligated Paradise for her due to this date, and (also) freed her from Hell.'"(Muslim)

Pay close attention to wording of the following narration: the Prophet sallallaahu `alayhi wa sallam ( may Allaah exalt his mention ) said: “He who is tested by (the guardianship) of daughters….” Why did he sallallaahu `alayhi wa sallam ( may Allaah exalt his mention ) use the word: “…tested…”? He said it because raising them is a responsibility and a test from Allaah to see how His slave would act: Will he be kind to them? Will he raise them correctly?

The nature of this responsibility was further clarified in other narrations, such as: “If he patiently feeds them and endows them with clothing …" (Ibn Maajah)., and: “…Provides for them and marries them off…” (At-Tabaraani)., and: “…Properly raises them and fears Allaah in the manner in which he deals with them.” (At-Tirmithi)

This is what is required when dealing with daughters: kindness, which results in Paradise, as the Prophet sallallaahu `alayhi wa sallam ( may Allaah exalt his mention ) said: “Whoever Allaah has given two daughters and is kind towards them, will have them as a reason for him to be admitted into Paradise.” And: “Whoever Allaah has given three daughters and he perseveres through raising them, will have them as a shield for him from the Hellfire on the Day of Resurrection.”

A daughter is a great bounty and an honour granted by Allaah, Imaam Al-Hasan may Allaah have mercy upon him said: “Girls are a source of reward and sons are a blessing; rewards are in one's favour (on the Day of Judgement) whereas one will be held accountable for blessings.”

Thus, it is incorrect to believe that one has been humiliated by being granted a girl; rather it is an honour, a bounty and a gate towards Paradise. Daughters are a greate responsibility to rear, and entail greater expenditure, and this is why the reward for raising them correctly is greater than that for a son.

Once, one of the leaders of the believers was receiving people when a small daughter of his entered the room, so he kissed her; a Bedouin was also in attendance and saw this, so he mentioned daughters in a very evil manner. A wise man who was also present witnessed all of this and therefore said: "O leader of the believers! Do not listen to him. I swear by Allaah, that it is they (i.e., girls) who stay up to care for the sick in the family, who show mercy towards the elders, and who stand next to men during hardships."

A man was granted a baby girl, so he became angry and isolated himself from his wife for a long time, and after few months, he overheard his wife reciting the verse (which means): “…But perhaps you hate a thing and it is good for you; and perhaps you love a thing and it is bad for you…” [Quran 2:216]

How many girls have been far more merciful and beneficial to their parents than their brothers? How many times has a son been a source of grief for his parents, to the point that they wished he was never born?

Why do we raise this topic now? It is due to the vicious attacks on the Muslims under the pretext of defending 'women’s rights' which is in reality an evil attempt to play on the emotions of women so that they will become rebellious towards their fathers and husbands, and to encourage them to leave their homes and demand their 'freedom'. This is a gate towards evil and immorality which gradually attracts women and then traps them in prohibitions. One cause of girls falling into this is people neglecting their daughters and undermining their rights, which makes them easily fall into the traps of the hypocritical writers and columnists, male and female, who wish to see corruption prevail.

It is enough of an honour for girls that the Prophets may Allaah exalt their mention, had daughters and that most of the children of our beloved Prophet sallallaahu `alayhi wa sallam ( may Allaah exalt his mention ) were daughters, namely: Zaynab, Ruqayyah, Umm Kalthoom and Faatimah
My Journey To Islam: Ahmed Parol youtube

https://www.youtube.com/watch?v=FoQaiqsp1zE

My Journey To Islam: Hossein Thomas youtube

https://www.youtube.com/watch?v=Ew4YPLUF6rU

In the Name of Allah, Most Gracious, Most Merciful.


Islam occupies the middle ground between Christianity and Judaism with respect to divorce. Marriage in Islam is a sanctified bond that should not be broken except for compelling reasons. Couples are instructed to pursue all possible remedies whenever their marriages are in danger. Divorce is not to be resorted to except when there is no other way out.


In a nutshell, Islam recognizes divorce, yet it discourages it by all means. Let us focus on the recognition side first. Moreover, Islam, unlike Judaism, grants the wife the right to dissolve the marriage through what is known as Khula'. 36 If the husband dissolves the marriage by divorcing his wife, he cannot retrieve any of the marriage gifts he has given her. The Quran explicitly prohibits the divorcing husbands from taking back their marriage gifts no matter how expensive or valuable these gifts might be:

"But if you decide to take one wife in place of another, even if you had given the latter a whole treasure for dower, take not the least bit of it back; Would you take it by slander and a manifest wrong?" (Quran 4:20).

In the case of the wife choosing to end the marriage, she may return the marriage gifts to her husband. Returning the marriage gifts in this case is a fair compensation for the husband who is keen to keep his wife while she chooses to leave him. The Quran has instructed Muslim men not to take back any of the gifts they have given to their wives except in the case of the wife choosing to dissolve the marriage:

"It is not lawful for you (Men) to take back any of your gifts except when both parties fear that they would be unable to keep the limits ordained by Allah. There is no blame on either of them if she give something for her freedom. These are the limits ordained by Allah so do not transgress them" (Quran 2:229).

Also, a woman came to the Prophet Muhammad seeking the dissolution of her marriage, she told the Prophet that she did not have any complaints against her husband's character or manners. Her only problem was that she honestly did not like him to the extent of not being able to live with him any longer. The Prophet asked her: "Would you give him his garden (the marriage gift he had given her) back?" she said: "Yes". The Prophet then instructed the man to take back his garden and accept the dissolution of the marriage (Bukhari).

In some cases, A Muslim wife might be willing to keep her marriage but find herself obliged to claim for a divorce because of some compelling reasons such as: Cruelty of the husband, desertion without a reason, a husband not fulfilling his conjugal responsibilities, etc. In these cases the Muslim court dissolves the marriage. 37

In short, Islam has offered the Muslim woman some unequalled rights: she can end the marriage through Khula' and she can sue for a divorce. A Muslim wife can never become chained by a recalcitrant husband. It was these rights that enticed Jewish women who lived in the early Islamic societies of the seventh century C.E. to seek to obtain bills of divorce from their Jewish husbands in Muslim courts.

The Rabbis declared these bills null and void. In order to end this practice, the Rabbis gave new rights and privileges to Jewish women in an attempt to weaken the appeal of the Muslim courts. Jewish women living in Christian countries were not offered any similar privileges since the Roman law of divorce practiced there was no more attractive than the Jewish law. 38

Muslim Divorce - Sheikh Ahmed Deedat (1/2) youtube

https://www.youtube.com/watch?v=-UCZt_0kmOw


https://www.youtube.com/watch?v=YGwvj8oo0g4
Dr. Zakir Naik----- Correct Procedure of Divorce

https://www.youtube.com/watch?v=nxNVfu4ps_c


https://www.youtube.com/watch?v=DYkxR1JLFyI

“The Prophet of Islam told the believers that: "Among all the permitted acts, divorce is the most hateful to God". A Muslim man should not divorce his wife just because he dislikes her. The Quran instructs Muslim men to be kind to their wives even in cases of lukewarm emotions or feelings of dislike:
"Live with them (your wives) on a footing of kindness and equity. If you dislike them it may be that you dislike something in which Allah has placed a great deal of good" (Quran 4:19)

Prophet Muhammad gave a similar instruction: "A believing man must not hate a believing woman. If he dislikes one of her traits he will be pleased with another". The Prophet has also emphasized that the best Muslims are those who are best to their wives: "The believers who show the most perfect faith are those who have the best character and the best of you are those who are best to their wives" "

Prophet Muhammad (peace be upon him) teaches us that a true Muslim believer is the shepherd of his household and should be gentle and patient with his wife’s needs and grievances. The prophet (peace be upon him) said, “…The man is a custodian of his family and he will be asked about his charges [on the Day of Judgment]…”But not every marriage is perfect and long-lasting and in cases where divorce is inevitable, Islam protects women’s social rights, both emotionally and financially. Let us first look at how the Qur'an safeguards women emotionally by setting down for all true believers a sound moral system.

Divorce acted owned by men but the need for there to be appropriate justification for divorce, and should not be arbitrary pair in the use of his right to it.

Divorce in Islam

https://www.youtube.com/watch?v=Bs7vQT70pHg
they Believe in his words and deeds
My Journey To Islam: Chris Mortimer YouTube

https://www.youtube.com/watch?v=Gf9nH4h5l8M

3 Jewish Rabbis Say Islam Is The Truth YouTube

https://www.youtube.com/watch?v=CBcA2IaZyNg