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Fantastic post. I agree with you sir. The thing about believing in temporary salvation is the fact that if it can be lost, it can never be regained thereby debunking the doctrine of rededication of one's life to God(a doctrine prevalent in nigeria).
Funny how folks explain hebrews 6: 1-8 as a believer losing salvation and overlook the fact that it 'is impossible' to regain salvation again after losing it according to their doctrine.

Now

Joeaugust:
Fantastic post. I agree with you sir. The thing about believing in temporary salvation is the fact that if it can be lost, it can never be regained thereby debunking the doctrine of rededication of one's life to God(a doctrine prevalent in nigeria).
Funny how folks explain hebrews 6: 1-8 as a believer losing salvation and overlook the fact that it 'is impossible' to regain salvation again after losing it according to their doctrine.

Yes bro. You're correct.

Now

Glory!

jiggaz:
If Salvation is eternal, what does the Bible mean when it said if we “sin wilfully” after that we have received the knowledge of the Truth there is no more sacrifice for our sins?
.........s’ eternal sacrifice for us and are saved forever from the coming wrath of God or indignation against sin.[/b]
I hope this blesses you.
Glory to God!

https://www.feedmejesus.com/2019/02/what-does-it-mean-to-sin-wilfully.html?m=1

Reformation is a golden opportunity given by God to us. It consists of three steps. The first step is related to knowledge. It is realization or jñāna yoga, which is identifying the sin through analysis. The second step is related to emotions and it involves sincere repentance before God with deep devotion to Him, which is bhakti yoga. The third and final step, is the practical step of karma yoga in which you should not repeat the same sin in your life. Many fail in the third step. It is of no use because the third step is practical and the first two steps are merely theoretical. A person can be said to be reformed only when he does not repeat the sin practically. Some clever people try to exploit this concept thinking that they will reform their souls, just before death! Such over-intelligence brings double punishment as no one can cheat God since He is omniscient!

It is perfectly correct to say that a soul cannot remain idle; simply keeping silent without doing any action. This is clearly told in the Gītā “Nahi kaścit kṣaṇamapi”. Even the Veda recommends action “Kurvanneveha karmāṇi…”. God never asks you to become inactive like an inert stone. Such inactivity is not only impossible but is also useless in the spiritual path. You have to learn both activity and inactivity in life. Inactivity should be applied in the context of doing or even desiring to do a sin.

In other words, one should avoid doing or even desiring to do a sin. Activity should be applied by ordinary human beings following pravṛtti in doing good deeds that help society. Activity should be applied by exceptional devotees following nivṛtti in doing God’s work. The Gītā stresses on both activity and inactivity in the context of these two separate paths respectively. In both these paths, you should do the work without getting attached to the fruit due to selfishness. When you are detached from the fruit of the work, you can do the work perfectly by concentrating your entire energy on the work (Karmaṇyevādhikāraste—Gītā).

Devotees like Śaṅkara, Meera etc. jumped straight to God’s work, avoiding all worldly work from their very childhood. It is a direct jump to salvation from the worldly bonds which is called as sākṣānmukti and is attained by forming a very strong bond with God. Devotees like Rāmānuja, Janaka etc., walked towards the same goal of salvation from worldly bonds passing through all the four states of life, which are known as the āśramas. This gradual walking towards the goal is called kramamukti and is applicable to the majority of human beings.
Severe Punishment Without a Serious Sin
Sometimes, we are punished here severely, even though we have not committed a sin, which is deserving of such a severe punishment. We get confused in such a situation thinking that God is cruel and a sadist. Such thinking is only due to our ignorance. In fact, the punishments for our sins are usually given only in the upper sub-world called hell. The reason is that we should not be disturbed in this sub-world called earth or Martya Loka while performing our worldly and divine duties. The upper worlds and sub-worlds are called bhoga lokas, which are places for enjoying the good and bad fruits of our deeds.
Earth, on the other hand is called a karma loka, which is a place for doing deeds. This is the general rule, but there are some exceptions to the rule. One exception is that intensive sins done here are punished here itself immediately. Another exception is that sometimes, the punishment for a sin committed in the previous birth is received here on earth. This happens in the case of killing animals for food. The killed animal thinks while dying that it too will kill the killer in the same way. So the animal of the previous birth is reborn as a butcher while the butcher and the consumers of the meat in the previous birth are born as animals and are killed by the butcher. In both these exceptions, the soul receives severe punishments here due to intensive sins committed previously in this birth or in the past birth respectively.
The case mentioned above, in which the soul is severely punished here in spite of not having done an equally severe sin in this birth, is different from the above two exceptions. In this case, since no severe sin has been done in this birth, as per the general rule, the soul should not be punished here for any sin done by it in the past birth. Why then is the soul punished here severely? This case is covered under another exceptional rule. Note that God is all-in-all. He is the Maker of the rules, and is beyond all the rules. Whenever He breaks any rule, it is only for some good purpose.
All these rules regarding a soul’s deeds and the rewards and punishments for the deeds are only for the soul’s reformation. God does not give any punishment to a soul out of revenge. He is the Doctor who is treating the patient. The soul is the patient, who is to be cured. Sometimes, God feels that a person will be benefited and his or her reformation will progress better if some punishment is given at a certain time. So, He brings to the present life, a punishment which the soul was supposed to face in a future lifetime. It is like the premature withdrawal of a deposit from a bank, which leads to a loss in the value of the deposit. So the punishment, when preponed to the present, reduces in value.
This is a benefit to the soul. Additionally, it accelerates the reformation of the soul. So, the soul gets a double benefit! This exception is made in the best interest of the soul. It is like the Supreme Doctor, God, deciding to increase the dosage of antibiotics for a patient, deviating from the regular treatment plan, to speed up the recovery of the patient. This exceptional rule, like all other rules related to the administration of the deeds of souls, clearly shows the loving kindness of God, the Divine Father for the souls, who are His children.
God gave freedom to all souls so that they could do whatever they felt was good. God helped the souls in determining what is good and what is bad by preaching to them through holy scriptures, holy devotees and holy Incarnations. Freedom means the complete freedom for all souls in this creation to act in any direction, without the slightest force on the mind, either here or in the upper worlds. God always preaches to every soul to bring the realization of the truth to the soul and to reform the soul. The soul is expected to realize and get reformed only through this knowledge introduced into the mind of the soul. It is the only way the soul can be saved. The only force used by God on the mind of a sinner is imparting knowledge. He does not use any physical force or miraculous power to reform the sinner. The king tries to reform the sinner through physical force in the form of punishment, but such reformation is only temporary. Even the horrible punishments in hell cannot reform the soul permanently. Eternal reformation can never be attained through punishment. In spite of this defect of punishment, it is still used to reform the soul temporarily. Only the spiritual knowledge given by God-in-human-form can bring an eternal reformation in a soul.

Generally, the cloud rains everywhere and the rain makes the seed present in fertile soil to grow up into a plant. But a seed fallen on rocky soil cannot give rise to a plant immediately in spite of a lot of rain. Devilish or demonic souls are like the rocks present here and there on earth. The God-cloud does not use His miraculous power to change the rocky soil into fertile soil since God never interferes with souls using any type of force.

Judas was like rocky soil. But due to his association with Jesus and continuously listening to His preaching, he realized, confessed his sin, and punished himself at the end. The priests of the temple never listened to the preaching of Jesus at all and so they never got reformed. They were like solid rocks. Judas was like soil having some rocky nature. So, the seed of reformation at least germinated in him, even though it germinated late.

For a person’s reformation, apart from the divine force of spiritual knowledge, the receptivity of the person’s mind is also important. There are some good souls with high receptivity for the knowledge. They are like good soil and they get reformed immediately on listening to the spiritual knowledge preached by the Human Incarnation of God.

Then there are some average souls, who are like rocky soil. They take some time to get reformed like Judas. Both these types of souls are reformed and saved. But there are some other souls like the priests who crucified Jesus, who have no hope of reformation at all. They are like solid rocks and they are condemned forever. This worst type of souls is punished in the liquid fire of hell forever. Their punishment is forever because such souls will never get reformed. They are kept aloof from mankind in the lives of wild animals, worms and so on (Tānahaṁ dviṣataḥ...—Gita). God’s attempts to reform are confined only to the first and second types of souls who are like good soil and rocky soil respectively. The moment a soul is reformed, it is saved forever.

WWW.universal-spirituality[.]org
Universal Spirituality for World Peace

Okay

jiggaz:
If Salvation is eternal, what does the Bible mean when it said if we “sin wilfully” after that we have received the knowledge of the Truth there is no more sacrifice for our sins?

What does it really mean to “sin willfully” according to Hebrews 10:26?
One of the most beautiful things about the Gospel and the Bible is that there are no contradictions in it. No dark sides at all.

Always when we study the Word and find certain things that seem contradictory to us, it is mostly as a result of lack of clarity, that is, lack of proper understanding of those things on our part.

Such is the case of Hebrews 10:26 which most people turn to when they want to invalidate the eternal nature of the Salvation we have in Christ. However, a closer look at this verse shows us that it is actually in support of Salvation being eternal and not against it.
Let’s see it together from the Word.

(Heb 10:26) For if we sin wilfully after that we have received the knowledge of the truth, there remaineth no more sacrifice for sins,
(Heb 10:27) But a certain fearful looking for of judgment and fiery indignation, which shall devour the adversaries.

To get what the writer of Hebrews is trying to say in those verses we just read, we will need to study the scriptures surrounding those verses. That would mean studying the entire chapter very well, paying special attention to his audience and his use of words.
From verse 1 down to verse 3, we see that the author was talking to a set of people, his Jewish brothers, who were already conversant with the Old Testament. That is the Law of Moses and the writings of the prophets. They did not only “know” the Law, they also strictly practised it.

They were in the church, participated in every activity of the church including her sufferings and persecutions. But they were still strong followers of Moses. We would see this clearer as we proceed.
From verse 4 to 15, the author now begins to state clearly that the purpose of the coming and the sacrifice of Jesus was to take care of all kinds of sins once and for all, since the Law with it’s numerous sacrifices and priests was not able to do this.

A look at from verse 15 to 18 reveals that for those who have had their hearts and minds written with the laws of God (those who are born again), sins and iniquities are not remembered (counted) against them.
The reason their sins are no longer remembered or counted against them is not because they no longer do anything wrong. The reason is what the writer had already explained from verse 3 to 15 which is because the sacrifice of Jesus had already taken care of their sins, once and for all.

Please pay real attention to this part. From verse 19, we see how the author’s tone changed. He switched from just explaining things to them to calling them to take an action.

What was the action? Having used the previous verses and chapters to explain the sacrife and priesthood of Jesus, he then invites them to boldly “enter,” “draw near” by faith and enjoy the benefits of that sacrifice from where they are to inspire and produce good works, and have true fellowship with one another.

What if they refuse to accept all these that Jesus had done for them? The author then in verse 26 now tells them the repercussion of that refusal. He tells them that if they “sin wilfully” after that they had received the knowledge of the Truth, then there is no other sacrifice to atone for their sins.

That is, if after they had received the knowledge of the Truth which is to hear the Gospel of what Jesus had done for them, and by their own will rejects or refuses to believe that Gospel they just heard. Then they will have to bear God’s wrath against sin by themselves.

Them receiving the knowledge of the Truth there does not mean they have accepted or believed the Gospel before and maybe later rejected it. No! It simply means they are no longer ignorant of the Gospel because someone had preached it to them. The willful sin they did after that was that after they were aware of it, they didn’t believe it, rejecting it completely of their own will.

The author then went on from verse 28 to explain that in the Old times, whoever rejected the Mosaic laws after he has known about it was severely punished as long as two or three persons testified against him. How much more punishment will whoever refuses to accept the sacrifice of Jesus receive of God at the end of the world.

Having told them of this fate that awaits those who refused to believe the Gospel, he then reminded them how they have suffered together with the church since they have always been among them for long and receiving the same persecutions those who believed in Jesus received.

He then encouraged them to do the will of God in verse 36 so that they can receive the promise of God. What was this God’s will he wanted them to do?
It was simply to believe in Jesus and His sacrifice for humanity. This is consistent in all the scriptures.
(Joh 6:28) The people asked Jesus, "What does God want us to do?"

(Joh 6:29) Jesus answered, "The work God wants you to do is this: to believe in the one he sent."

In verse 38, the author again reminds them that it is only those who are justified by Faith that shall live eternally. But if any man after hearing the Gospel, draws back from accepting it, then such a fellow shall not be pleasing to God, having drawn back of his own will to perdition.

So from the message of this entire chapter, we understand clearly that to “sin wilfully” after that we have received the knowledge of the Truth, simply means to reject the sacrifice of Jesus by refusing to believe the Gospel.

It doesn’t mean that if a Christian commits a sin intentionally then there is no more hope for him since all men still sin even after they are born again. And there is no such a thing as “accidental sin.” Every sin has to do with our wills or else it is o longer sin.

Hebrews 10:26-29 is simply an explanation of the fate that is coming to all men who “sin wilfully” by rejecting or refusing to believe the Gospel after it has been preached to them.

We (Christians) have believed in Jesus’ eternal sacrifice for us and are saved forever from the coming wrath of God or indignation against sin.
I hope this blesses you.
Glory to God!

https://www.feedmejesus.com/2019/02/what-does-it-mean-to-sin-wilfully.html?m=1

you simply nailed it

Merino:
you simply nailed it

Thank you.

Nah

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