Vengazi:
Please i need assistance in translating these names to arabic

1. Rafiu (male)
2. Latifat (Female)
3. Nafisat (Female

Would really appreciate

رافع

لطيفة

نفيذة


that's is

BoboNogoDie:



Why should I believe in their Jesus?

Why should I believe in their story book - Bible?

What makes their Jesus special?

How sure are they that their Jesus is the true god? A mere human like you and I...

will they be here defending this RUBBISH?

Jesus is not rubbish please. Some comments may be irritating but let's exercise restraints in our reactions - so you don't become same-of-same(unconsciously).

smallrincowis16:


رافع

لطيفة

نفيذة


that's is

God bless you, i appreciate

Islam is just too natural, absolute and peaceful way of life.
Alihamdulillahi Rabili Alameen

Vengazi:
God bless you, i appreciate

you are welcome

XXXXTENTACION:
Too bad



so you mean artificial insemination, sorrugacy and adoption is not allowed in islam am confused .


what if in the case a woman or man has an accident or contacts a disease and he or she's not able to produce children does that mean such a person will remain childless till death

The simple logic is, can you call a foreign rabbit a Nigerian rabbit simply because it is bred here and taken care of?!
May common sense not leave us because of bigotry.

smallrincowis16:


you are welcome

last request can you type out this arabic text for me?

Vengazi:
last request can you type out this arabic text for me?

you have to pay me for doing this oooo,lol


بلقيس

smallrincowis16:


you have to pay me for doing this oooo,lol


بلقيس

maybe i can do a custom job for you or yours at a discount

Vengazi:
maybe i can do a custom job for you or yours at a discount

OK ooooo

smallrincowis16:
Question

I am married and my wife no longer gets her menses. Is it permissible, according to Islam, to marry another wife with the aim of taking an egg from her and implanting it in the uterus of my current wife, and producing a child who will be kept by my current wife, and we will attribute him to us? If that is not permissible, is it permissible for me to marry a woman so that she will bear me a child in the natural way, and I will attribute him to myself and my current wife, after his birth mother agrees to that?

Answer

Praise be to Allah.


Firstly: 

The first idea, of implanting an egg from one woman into the uterus of another woman, is not permissible. A statement was issued by the Islamic Fiqh Council concerning the issue of implanting a fertilised egg from a couple into the uterus of another woman, stating that this is not permissible, even if the woman in whom the egg is implanted is the second wife of the husband himself.

Secondly: 

The child can only be attributed to his real parents. Allah, may He be exalted, says (interpretation of the meaning):

“nor has He made your adopted sons your real sons. That is but your saying with your mouths. But Allah says the truth, and He guides to the (Right) Way.

Call them (adopted sons) by (the names of) their fathers, that is more just with Allah”

[al-Ahzab 33:4, 5]. 

Based on that, it is not permissible to attribute the child to anyone but his real mother who gave birth to him. This is the kind of adoption that is prohibited. That is because attributing him to someone other than his real mother may result in negative consequences, one of which is that he would inherit from that woman on the basis that she is his mother, when in fact she is not, and this would be a transgression of people’s rights. Moreover, people may regard that child as a mahram of someone for whom he is not a mahram, such as a maternal uncle or aunt, or vice versa. 

Conclusion: 

It is not permissible for you to seek to have a child in the manner mentioned. It is also not permissible for you to marry another woman so that you can attribute her child to your first wife. 

You have other, permissible means of having a child, such as marrying a second wife. In that case, if Allah blesses you with children from her, there is no reason why the first wife cannot take care of the upbringing of some of the children of the second wife, as a way of bringing her comfort and consolation by having children around her. If it is not possible to marry a second wife, but you can take care of an orphan, then we advise you to try to do that, but without attributing the child to yourself or to your wife, unless she actually gave birth to him. 


We ask Allah to bestow upon you righteous offspring, for He is able to do that. 

And Allah knows best.


https://islamqa.info/en/answers/186347/he-wants-to-attribute-his-child-from-his-second-wife-to-his-first-wife-because-she-cannot-have-children-what-is-the-ruling

Asalamu 'alaykum wa RahmatuLlaah!
The first answer provided regarding taking egg from a wife and giving it to the other wife is not entirely correct. I remember listening to Shaykh Ibraheem AbdurRauf (Abu Naasir) HafidhauLlaah in one of his explanations of the 40 hadeeth of Imam (Abu Zakariyya bin Sharafudeen) Nawawi. This discussion came up while discussing and explaining the fourth hadeeth of the book which entails creation of human. The Shaykh further explains stages of creation from cradle point of procreation (sexual intercourse). He then extends to surrogate motherhood, artificial insemination and the likes with their permissibility. The point of reference is that, from amongst the sharee'ah rulings of scholars he read and explained was that you can actually take an egg from a woman and fertilized it, then plant it to another woman's womb provided that both women are legally married to one husband, And also with the permission and submission of the two women involved. This act from the donor was regarded as trying to ease the affairs of her brethren (fellow Muslim woman) in terms of being hopeful to become a mother and giving her hope of tranquility. There are other conditions attached to the permissibility of this like being carried out by a Muslim doctor and the likes. I suggest we seek more clarification on this from notable or verse scholars around us. May Allaah Grant us all success.

AbooTasleemah1:


Asalamu 'alaykum wa RahmatuLlaah!
The first answer provided regarding taking egg from a wife and giving it to the other wife is not entirely correct. I remember listening to Shaykh Ibraheem AbdurRauf (Abu Naasir) HafidhauLlaah in one of his explanations of the 40 hadeeth of Imam (Abu Zakariyya bin Sharafudeen) Nawawi. This discussion came up while discussing and explaining the fourth hadeeth of the book which entails creation of human. The Shaykh further explains stages of creation from cradle point of procreation (sexual intercourse). He then extends to surrogate motherhood, artificial insemination and the likes with their permissibility. The point of reference is that, from amongst the sharee'ah rulings of scholars he read and explained was that you can actually take an egg from a woman and fertilized it, then plant it to another woman's womb provided that both women are legally married to one husband, And also with the permission and submission of the two women involved. This act from the donor was regarded as trying to ease the affairs of her brethren (fellow Muslim woman) in terms of being hopeful to become a mother and giving her hope of tranquility. There are other conditions attached to the permissibility of this like being carried out by a Muslim doctor and the likes. I suggest we seek more clarification on this from notable or verse scholars around us. May Allaah Grant us all success.

jazakummullahu khairan.